The Republican Party has been nuts for years. If anybody still needed proof, they’ve got it now.
Tag Archives: Right Wing
Neoliberalism Is New Liberalism In Name Only
It’s possible neoliberalism would be easier to fight if more people knew what it is. As things are now, only academics and certain print journalists use the term. It’s not a word you’ll hear on television. Instead, we hear of conservatism (which is a misnomer, since modern “conservatives” have become so radical) and free-market capitalism (which sounds redundant, but isn’t what Adam Smith favored).Â
The term was invented in the 1930s in response to government efforts to combat the Great Depression. Certain European thinkers feared that liberal policies like Franklin Roosevelt’s New Deal would eventually lead to a collectivist, authoritarian form of socialism that would trample on everyone’s freedom (except the freedom of politicians and bureaucrats to interfere with other people’s lives). Hence, they saw a need for a new kind of liberalism, one that would take liberty more seriously, especially when it came to economics.
These critics of liberalism saw this need despite the fact that liberalism got its name because liberals were champions of individual liberty (for example, as propounded in the Bill of Rights), as well as a vibrant market economy (albeit an economy that was properly regulated). The neoliberals held that liberals were much too eager to apply governmental solutions to the world’s problems. Â
Jump ahead forty years and we get Ronald Reagan announcing:
The economic ills we suffer have come upon us over several decades…. we, as Americans, have the capacity now, as we have had in the past, to do whatever needs to be done to preserve this last and greatest bastion of freedom. In this present crisis, government is not the solution to our problem; government is the problem.
And Margaret Thatcher explaining:Â
I think we have gone through a period when too many children and people have been given to understand “I have a problem, it is the Government’s job to cope with it!” … and so they are casting their problems on society and who is society? There is no such thing! There are individual men and women and there are families and no government can do anything except through people and people look to themselves first… There is no such thing as society. There is a living tapestry of men and women and … the quality of our lives will depend upon how much each of us is prepared to take responsibility for ourselves and each of us is prepared to turn round and help by our own efforts those who are unfortunate.
In other words, government is inherently bad, except for the military and the police, which, unfortunately, are necessary to keep the world safe and profitable for free enterprise. Furthermore, if you can’t succeed in a highly competitive marketplace, you might possibly get assistance from your family or a private charity. If you’re weak or desperate enough to need help from the government, you’re a loser.Â
The Guardian has an article by George Monbiot that does a good job explaining neoliberalism and its ill effects. His summary:Â
Neoliberalism sees competition as the defining characteristic of human relations. It redefines citizens as consumers, whose democratic choices are best exercised by buying and selling, a process that rewards merit and punishes inefficiency. It maintains that “the market” delivers benefits that could never be achieved by planning.
Attempts to limit competition are treated as inimical to liberty. Tax and regulation should be minimised, public services should be privatised. The organisation of labour and collective bargaining by trade unions are portrayed as market distortions that impede the formation of a natural hierarchy of winners and losers. Inequality is recast as virtuous: a reward for utility and a generator of wealth, which trickles down to enrich everyone. Efforts to create a more equal society are both counterproductive and morally corrosive. The market ensures that everyone gets what they deserve.
Monbiot concludes that the left and the center need a new “framework of economic thought”, but one that recognizes the effect of continuous growth on the environment:
… it’s not enough to oppose a broken system. A coherent alternative has to be proposed. For Labour, the Democrats and the wider left, the central task should be to develop an economic Apollo programme, a conscious attempt to design a new system, tailored to the demands of the 21st century.
Perhaps being clear about what neoliberalism is and how it’s changed our lives is the first step toward developing that alternative.
Meanwhile, Michael Lind argues in the New York Times that “Trumpism and Clintonism are the future”. He thinks Trump’s success is further evidence that the Republican Party will become more populist and less friendly to the rich and powerful (less “country club” and more “country and western”), although he doesn’t explain how right-wing billionaires and corporate executives will react if the Republican Party became less supportive of their interests.
On the Democratic side, Lind thinks Hillary Clinton will govern further to the left than Bill Clinton did. That seems obvious, given her own tendencies and the fact that the Democratic Party as a whole has become more liberal in the last twenty years. But Lind doesn’t see a wave of support for democratic socialism, even the socialism lite that Sanders claims to represent:
… notwithstanding the enthusiasm of the young for Bernie Sanders, the major tension [for the Democrats] is not between Mr. Sanders and Hillary Clinton. It is between Hillary Clinton and the legacy of Bill Clinton…. it is likely that the future of the Democrats will be Clintonism — Hillary Clintonism, that is, a slightly more progressive version of neoliberalism freed of the strategic concessions to white working-class voters associated with Bill Clintonism.
Lind’s view is that the white working-class, especially the men, will be quite at home in the new Republican Party, so the Democrats won’t even try to appeal to those voters. If that happens, it’s not clear how far left the Democrats will go. But calling Hillary Clintonism “a slightly more progressive version of neoliberalism” than what Bill Clinton practiced is a big mistake. Bill Clinton didn’t govern as a neoliberal. It’s true he said “the era of Big Government is over”, but he didn’t govern like Reagan or Thatcher. Labeling Hillary Clinton as a neoliberal makes even less sense.
If you think Hillary Clinton is just another neoliberal who thinks like Reagan did that government is the problem, not the solution, read the interview she gave to the New York Daily News editorial board this month (unlike the corresponding interview Bernie Sanders, it isn’t short on details, which is one reason the Daily News endorsed her for President last week).
Not many neoliberals would use the word “excited” when referring to plans to invest more in the nation’s infrastructure, upgrade the nation’s electrical grid, create a National Infrastructure Bank and use federal money to help make college debt-free for low-income and middle-class students. Clinton comes out strongly for government policies that will reduce the prison population and help prevent another financial crisis, among other worthy, liberal goals.
The domestic policy agenda she presents in that interview is not a neoliberal one by any stretch of the imagination. It’s a progressive agenda consistent with the ideals of today’s Democratic Party. It’s the agenda of someone who believes government can do a great deal to make ordinary people’s lives better. If anything, Clinton is too optimistic about what government can accomplish, given how many real neoliberals she’ll have to deal with.
Confessions of a Republican – 1964
The Johnson campaign strongly encouraged Republicans who couldn’t stomach the Republican nominee to vote Democratic in 1964: Â
“I tell you, the people who got control of that convention. I mean, who are they?”
Explaining You Know Who
Some phenomena cry out for explanations. I bet you can think of one such phenomenon right now. Here are a few attempts to explain it.
Chris Hedges is one of those overwrought leftists who see no significant difference between most Democratic and Republican politicians. That’s why he names Bill and Hillary Clinton and Barack Obama as prime villains in “The Revenge of the Lower Classes and the Rise of American Fascism” (where “fascism” refers to what You Know Who is selling):
College-educated elites, on behalf of corporations, carried out the savage neoliberal assault on the working poor. Now they are being made to pay. Their duplicity—embodied in politicians such as Bill and Hillary Clinton and Barack Obama—succeeded for decades. These elites, many from East Coast Ivy League schools, spoke the language of values—civility, inclusivity, a condemnation of overt racism and bigotry, a concern for the middle class—while thrusting a knife into the back of the underclass for their corporate masters. This game has ended.
There are tens of millions of Americans, especially lower-class whites, rightfully enraged at what has been done to them, their families and their communities. They have risen up to reject the neoliberal policies and political correctness imposed on them by college-educated elites from both political parties: Lower-class whites are embracing an American fascism.
Hedges is hoping for the day when the “underclass” unites and takes its revenge, but notice how his language changes by the end of his second paragraph. First, it’s “especially lower-class whites” who have risen up. Then it’s simply “lower-class whites” who are embracing you know who.
For a moment, however, consider whether non-white members of the lower class would identify the Clintons or Obama as their principal opponents among the ruling class. Has it been the Democratic Party that’s stood in the way of universal healthcare, a higher minimum wage, immigration reform and more government spending on infrastructure and education?
Hedges moves on to considering the roots of fascism in general:
In fascism the politically disempowered and disengaged, ignored and reviled by the establishment, discover a voice and a sense of empowerment.Â
Yet we’re unlikely to see masses of disempowered and disengaged non-white Americans supporting right-wing politicians like you know who. Some registered Democrats do, however. In “Some of < … >’s Strongest Supporters Are Registered Democrats. Here’s Why“, Sean McElwee and Jason McDaniel cite various surveys, concluding that there’s a simple explanation for < … >’s success: economic insecurity tends to increase racial resentment among white voters, even relatively moderate white voters.
In previous articles, McElwee and McDaniel offered data to show that racial resentment, not economic insecurity, is strongly correlated with support for the Tea Party and opposition to governmental programs (like the Affordable Care Act) that aim to reduce economic inequality. They conclude that:Â
… progressives should be wary of arguments that recessions or financial crises lead to opportunities for progressive policymaking. Rather, they foster exactly the sort of divisiveness that strengthens right-wing movements, at least for whites. For all the talk of “the working class” supporting [< …>], few pundits have noted that the working class is increasingly diverse. The idea that economic peril alone creates [-< … >’s] support is belied by the fact that working-class people of color aren’t flocking to [< …>]. The reason so many liberal and moderate whites are flocking toward [< …>] is simple: racism.
Finally, “The Rise of American Authoritarianism“, by Amanda Taub, is a long but helpful article that explains the popularity of He-Who-Must-Not-Be-Named in terms of his appeal to the authoritarians among us. Her article summarizes the work of political scientists who have identified an “authoritarian personality”:
Authoritarians are thought to express much deeper fears than the rest of the electorate, to seek the imposition of order where they perceive dangerous change, and to desire a strong leader who will defeat those fears with force. They would thus seek a candidate who promised these things. And the extreme nature of authoritarians’ fears, and of their desire to challenge threats with force, would lead them toward a candidate whose temperament was totally unlike anything we usually see in American politics — and whose policies went far beyond the acceptable norms….
Authoritarians prioritize social order and hierarchies, which bring a sense of control to a chaotic world. Challenges to that order — diversity, influx of outsiders, breakdown of the old order — are experienced as personally threatening because they risk upending the status quo order they equate with basic security.
…Â Those changes have been happening for a long time, but in recent years they have become more visible and harder to ignore. And they are coinciding with economic trends that have squeezed working-class white people.
Hence, it shouldn’t be a great surprise that so many white Americans with authoritarian leanings have responded to a pseudo-politician who promises to make America “great” (for them) again. What’s most surprising is that they’re responding so positively to such a ridiculous figure. It’s hard to believe that so many people think this character could deliver on his promises. If nothing else, recent history shows how difficult it is for our government to accomplish anything, let alone the deportation of millions of citizens or the construction of another Great Wall of China by the Mexican government. But if you’re longing for a dictator, a blowhard who plays a dictator on TV may be good enough for the time being.
Taub’s article concludes with some thoughts on the future of American politics. She believes we may already have a three-party system: Democrats on the left, the Republican establishment on the right and authoritarian Republicans on the far right. In the long run, however, she thinks the Republican establishment may move even further to the right, leading to a party “that is even more hard-line on immigration and on policing, that is more outspoken about fearing Muslims and other minority groups, but also takes a softer line on traditional party economic issues like tax cuts”.
Of course, some observers, as noted above, think there is no difference worth mentioning between the Democratic and Republican establishments today. I disagree, but it’s certainly possible that a Republican Party that moves further right will mean that more moderate Republicans (like the ones threatening to support Clinton if what’s his name is nominated) will move to the Democratic Party, bringing their money with them. That could lead to the creation of a different three-party system, featuring fed-up progressives or democratic socialists on the left, a centrist Democratic Republican party in the middle and angry Tea Party authoritarians on the right. It could even lead to a more representative four-party system. Or a people’s party vs. a capitalist’s party.
Fantasizing about the future of American politics can be a lot of fun, since the present state of our politics is so damn depressing.
Too Ironic to Resist: An “Establishment” Republican on Trump
It’s a good thing I don’t write this blog in order to make my four readers happy. If I wanted to make you happy, I wouldn’t write the word “Trump” ever again.
So, here in this vale of tears, someone named Peter Wehner published a nicely-written article in the New York Times pointing out that he and his fellow evangelical Christians shouldn’t support Trump. It’s hard to disagree:
This …Â man humiliated his first wife by conducting a very public affair, chronically bullies and demeans people, and says he has never asked God for forgiveness. His name is emblazoned on a casino that features a strip club; he has discussed anal sex on the air with Howard Stern…He is a narcissist appealing to people whose faith declares that pride goes before a fall.
Mr. Trump’s character is antithetical to many of the qualities evangelicals should prize in a political leader: integrity, compassion and reasoned convictions, wisdom and prudence, trustworthiness, a commitment to the moral good.
When Bill Clinton was president, evangelicals ranked moral probity high on their list of leadership qualities. Supporters of Mr. Trump, a moral degenerate, justify their support by saying we’re electing a president rather than a pastor. Why a significant number of evangelicals are rallying round a man who exposes them as hypocrites is difficult to fathom.
Part of the explanation is that many evangelicals feel increasingly powerless, beaten down, aggrieved and under attack. A sense of ressentiment, or a “narrative of injury,” is leading them to look for scapegoats to explain their growing impotence. People filled with anger and grievances are easily exploited….
Enter Donald Trump, alpha male.
Mr. Trump’s evangelical supporters don’t care about his agenda; they are utterly captivated by his persona. They view him as the strongest, most dominant, most assertive political figure they have ever seen. In an odd bow to Nietzschean ethics, they respect and applaud his Will to Power. And so the man who openly admires tyrants like Vladimir V. Putin and praised the Chinese crackdown in Tiananmen Square because it showed “strength” has become the repository of their hopes.
Set aside the fact that Mr. Trump is a compulsive and unrepentant liar. Set aside, too, that he has demonstrated no ability for statecraft or the actual administration of government and has demonstrated much incompetence at business to boot.
Bracket for now the fact that Mr. Trump has been more erratic, unprincipled and proudly ignorant when it comes to public policy than perhaps any major presidential candidate in American history.
What stuns me is how my fellow evangelicals can rally behind a man whose words and actions are so at odds with the central teachings of our faith. They overlook, rationalize and even delight in Mr. Trump’s obsessive name-calling and Twitter attacks, his threats and acts of intimidation, his vindictiveness and casual cruelty (including mocking the disabled and P.O.W.s), all of which masquerade as strength and toughness. For some evangelicals, Christianity is no longer shaping their politics; with Mr. Trump in view, their faith lies subordinate.
Aside from his misreading of Nietzschean ethics (Nieztsche would presumably regard Trump as a dangerous buffoon, not an Ăśbermensch) and his misguided attack on Planned Parenthood (which I deleted), Mr. Wehner makes a pretty good case. Trump is more antichrist than Christian.Â
But getting back to Mr. Wehner. According to the Times, Mr. Wehner, the professed Christian, “served in the last three Republican administrations”.
The last three Republican administrations? That would include Presidents Ronald Reagan, George H. W. Bush and George W. Bush! Talk about three men who lacked “integrity, compassion and reasoned convictions, wisdom and prudence, trustworthiness [and] a commitment to the moral good”! Who exposed evangelicals as hypocrites and exploited people’s feelings of anger and fear! Who demonstrated a lack of interest and competence! Oh, brother.
Wehner rightly refers to the following as “Trumpism”:
[It’s] a purposeful effort, led by a demagogue, to incite ugly passions, stoke resentments and divisions, and create fear of those who are not like “us”…
Yet it’s the modern Republican Party, which stopped being the Party of Lincoln decades ago, that has succeeded in poisoning our politics with a strategy built on inciting ugly passions, stoking resentments and creating fear. The top Republicans are masters of demagogy and division.
Looking back on his long career serving Republican Presidents, Wehner should know all about making his faith subordinate to his politics. In embracing the Republican Party, he and other professed Christians “are doing incalculable damage to their witness”. Trumpism is Republicanism writ huge.
(While you’re here, check out John Oliver’s campaign to make Trump “Drumpf” again: drumpfinator.com might make you happy.)
Update:  Or if happiness is out of the question, read “Trump Might Not Be a Fascist, But He’s Merrily Leading Us Down That Path”, originally posted here. It’s long, but important, especially the second half or so.
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