God Help Us

There’s a big, big difference between being a true follower of Jesus of Nazareth and calling yourself a “Christian”. Putting that aside, the percentage of Americans who say they’re Christians has been going down, while those who claim to be have become more more fervid in their political beliefs.

[According to the Pew Research Center,] since the 1990s, large numbers of Americans have left Christianity to join the growing ranks of U.S. adults who describe their religious identity as atheist, agnostic or “nothing in particular.” This accelerating trend is reshaping the U.S. religious landscape….

The Center estimates that in 2020, about 64% of Americans, including children, were Christian. People who are religiously unaffiliated, sometimes called religious “nones,” accounted for 30% of the U.S. population. Adherents of all other religions – including Jews, Muslims, Hindus and Buddhists – totaled about 6%.

Depending on whether religious switching continues at recent rates, speeds up or stops entirely, the projections show Christians of all ages shrinking from 64% to between a little more than half (54%) and just above one-third (35%) of all Americans by 2070. Over that same period, “nones” would rise from the current 30% to somewhere between 34% and 52% of the U.S. population.

Brynn Tannehill, writing for The New Republic, considers what that may mean for our politics:

As American youths leave home, they leave the faiths of their parents and never return. This is in great part because the teachings of most churches in the U.S. are fundamentally at odds with what young people believe: particularly on topics like abortion, marriage equality, birth control, and premarital sex. They simply fail to see how such out-of-touch institutions are relevant….

The most crucial factor is how Christianity has slowly become primarily a political identity for many (overwhelmingly conservative) people. Over the past 40 years, membership in nice, bland, mainline Protestantism has plummeted, from 30 percent of the public down to 10 percent. Conversely, evangelical membership (and the number of white evangelicals) boomed in the 1970s and ’80s and then slowly declined. But evangelical groups are still much larger than the mainline Protestant denominations, constituting about 23 percent of adults and up to 37 percent of Americans claiming to be “born again.” Because white evangelicals are one of the most consistently conservative groups in the country, the result is that people who identify as Christian or attend church frequently are far more likely also to identify as Republican.

Black churches have held steady for decades at about 8 percent of the population. They are still associated with social justice goals, but they can also tend toward social conservatism, which can produce tension….Latinos were traditionally part of the Catholic Church. However, traditionally white evangelical denominations have had some luck luring Latinos away with social conservatism and the false machismo projected by Republicans, which explains some of the electoral shift seen in 2020.

Just as those who attend church frequently tend to be Republican, the converse is also true: Those with no religion are far more likely to be Democrats. Data analysis by Ryan Burge shows that white evangelicals have had a stranglehold on the [Republican Party] for over two decades and form a clear majority, alongside conservative Catholics. However, by 2018, the “nones” represented a plurality (28 percent) of Democrats, whose gains have come at the expense of evangelicals, mainlines, and Catholics within the party. Today, almost half of Gen Z has no religion….

A 2017 survey of 2,002 U.S. adults age 23 to 30 who attended a Protestant church … in high school found that 66 percent had stopped attending church. Seventy percent of those cited religious, ethical, or political beliefs for dropping out. Other major reasons cited included hypocrisy, churches being judgmental, and a lack of anything in common with other people at the church.

The danger of this widening schism is not a lack of shared sense of community, or people not doing enough charitable work. The danger lies in this creating the conditions for a future that looks more like present-day Russia or Iran.

Conservative Christians have a deep sense of victimhood and fear about a secular America and are willing to end democracy to prevent it. As David Frum noted, “If conservatives become convinced that they cannot win democratically, they will not abandon conservatism, they will abandon democracy.”

It has not gone unnoticed that Republicans are increasingly claiming the mantle of being Christian Nationalists. A recent poll found that although 57 percent of Republicans recognize that declaring the U.S. a “Christian nation” is unconstitutional, over 60 percent would support it….

Tannehill then cites two current instances of conservative (or reactionary) religion being combined with political power. They’re worst case scenarios for America:

First there is the Russian Orthodox Church, headed by Patriarch Kirill. He’s been one of Vladimir Putin’s most loyal allies and has been willing to put the church’s blessing on virtually anything Putin does. This includes supporting Russian actions in Ukraine in the name of stamping out the corrupting Western influence of homosexuality and protecting the Russky mir (Russian world). More recently, he has declared that dying in battle washes away all of one’s sins…. On top of the fascism, Russian Orthodox church leaders have made themselves obscenely wealthy by supporting Putin’s kleptocracy.

What we’re seeing in Iran is what happens when a sclerotic, gerontocratic, authoritarian theocracy tries to impose its will on a younger population that no longer accepts the legitimacy of the government and also rejects some of its core religious teachings. Protests erupted over 22-year-old Mahsa Amini being tortured and killed by “morality police” for wearing her hijab the “wrong” way. Women have responded by tearing off their head scarves and burning them. Men have attacked police, and riots have racked the country for weeks. The internet has been shut down, and at least 75 people have been killed so far. The Iranian regime has reportedly lost control of a predominantly Kurdish town on the border as well.

Unquote.

For millions of Americans, Christianity has become a political identity that favors the creation of a single-party, single-religion theocracy. Russia and Iran demonstrate where that can lead, either to becoming “a corrupted tool of fascism (as in Russia) or an oppressive, omnipresent force (as in Iran) against which the population can achieve change only through revolution”.

You Could Call It the Spirit of Christmas

This is part of an interview Nicholas Kristof of The New York Times did with theologian and activist Jim Wallis:

WALLIS: How I “take Christmas” is defined in the famous prayer by the mother of Jesus — Mary’s Magnificat: “He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty.” Meaning: The coming of Jesus is intended to turn things upside down. The power of the Bethlehem narrative includes the inn having no room for Mary and Joseph, and the lowly shepherds being the first witnesses of the new baby as hope for the world born in a manger with his homeless parents. This is not the conquering messiah many were hoping for, but one from the bottom of society in a time of political unrest and massive inequality — sort of like now.

KRISTOF: What is it with the modern evangelical movement? Historically, evangelicals were people like William Wilberforce, fighting to abolish slavery. More recently, they included Jimmy Carter. But these days the big cause of many evangelicals has been a philandering politician who rips children from parents at the border.

WALLIS: The word “evangel” comes from Jesus’ opening pledge to bring “good news” to the poor and let the oppressed go free. Txxxx evangelicals have turned Jesus’ message upside down. That’s called heresy. And, in the United States, this has created a toxic melding between white evangelicals and the Republican Party. We’ve seen the conversion of too many white evangelicals to the narcissistic and nationalistic cult of Txxxx, where the operative word in the phrase “white evangelical” is not “evangelical” but “white.”

KRISTOF: I struggle with this. I’ve seen conservative evangelicals do heroic work, including Chuck Colson’s work in prisons, and George W. Bush’s leadership in fighting AIDS in Africa that saved 20 million lives. But some of the grossest immorality of my life came when evangelicals like Jerry Falwell and Pat Robertson smirked at AIDS and resisted tackling the disease because it was killing gay people. How do we understand a faith that can produce so much good and so much evil?

WALLIS: The religious right leaders you name hijacked the word “evangelical.” Result: White evangelicalism has destroyed the “evangel.” When “evangelical” strays from the radical love of Jesus into hateful partisan faith, we see the worst.

KRISTOF: Do you think about abandoning the term “evangelical” because it has too much baggage?

WALLIS: I understand why so many have moved to “post-evangelical” or “adjacent evangelical” as the old term has become so tainted by right-wing politics and hypocrisy. Many of us call ourselves “followers of Jesus” who want to return to the original definition of a gospel that is good news to the poor. And we believe that any gospel that isn’t good news for the poor is simply not the gospel of Jesus Christ. Period. . . .

KRISTOF: But if faith drives your work on behalf of the poor, why does the same Scripture seem to lead others to cut funds for the homeless?

WALLIS: Because they aren’t reading those Scriptures with over 2000 verses in the Bible about the poor and oppressed! Those white evangelicals have cut all those texts out and their Bible is full of holes.

KRISTOF: For many evangelicals, the paramount political issue is abortion, which Jesus never directly mentions. What’s your take?

WALLIS: Abortion is used by the political right as a distraction from all the other issues that would entail a consistent ethic wherever human life and dignity are affected. Everyone in the “pro-life” and “pro-choice” polarizations should want to reduce the number of unwanted pregnancies and abortions — and there are clear policies to do that, especially in support of low-income women

The Light and the Dark in Christianity

Rev. William Alberts is both a Unitarian and Methodist minister. His article at Counterpunch is called “Christianity: Empathy Versus Evangelism”:

Christianity has built-in contradictions.

Certain Christians seek to empower people, while other Christians seek to gain power over them. Some Christians want to comfort people, while other Christians want to convert them. There are Christians who seek to love their neighbors as themselves, and other Christians want to make their neighbors like themselves. Certain Christians believe that people know what is best for themselves, while other Christians believe that they know exactly who and what is best for everyone. For some Christians, faith is about social justice and ethical behavior for other Christians, it is about theological orthodoxy. Certain Christians are committed to creating justice for people in this life, while other Christians stress justification by faith in Jesus Christ alone as the key to salvation in a future life.

Not that evangelizing-motivated Christians do not comfort or empower or want justice for people, but they want it on their “Jesus is the Savior of the world” terms. Their unconscious predatory paternalism prevents them from experiencing and honoring other people’s reality and beliefs and negates any real mutually respectful democratic give and take.

Christianity’s built-in contradictions are found in its scripture. In Luke’s gospel, Jesus is recorded as saying that his mission was one of empathy: “the Spirit of the Lord is upon me because he has anointed me to “proclaim good news to the poor . . . liberty to the captives and recovering of sight to the blind, and to set at liberty those who are oppressed.” (4: 18,19) But the liberator was transformed into an evangelizer. In Matthew’s gospel, an assumed resurrected Jesus commissioned his disciples with, “All authority in heaven and on earth is given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I have commanded you..” (28: 16-20) From identification with people to domination over people.

These contradictory biblical narratives are explained by a leap of three centuries after Jesus death. It was not until 325 A.D. that the Christian Council of Nicaea confirmed the oneness between the Father and the Son. And not until 381 did the Council of Constantinople add the Holy Spirit, finalizing the doctrine of the Trinity. . . . Evidently, the writer of Matthew’s gospel put words in the mouth of an assumed resurrected Jesus in recording him as telling his disciples: “Go and make disciples of all nations, baptizing them in the name of the Father and Son and Holy Spirit.” The New Testament itself contains no explicit reference to the doctrine of the Trinity.

Whatever happened to the Jews prophecy that a Messiah will come and liberate their nation and create peace on earth? Roman authorities arrested Jesus for sedition, and Roman soldiers crucified him on a cross, as they commonly crucified other would-be Jewish liberators. (See “Report of the Ad Hoc Scholars Group Reviewing the Script of the Passion”, May 2, 2003)  Instead of liberation and peace, the Jews continued to be brutally oppressed under Roman rule. Thus, obviously, Jesus was not their prophesized messiah, who would restore Jewish independence and bring them peace.

Along with his concluding emphasis on evangelism, the writer of Matthew’s gospel engaged in the horrible anti-Semitic act of blaming the victims. Roman ruler Pilate had complete power over the Jewish people, with a reputation for crucifying rebellious Jews who tried to stir up Jewish nationalism. (see “Blame Pilate, Not The Jews” by T. R. Reid, The Washington Post, April 25, 2000)  Jesus is believed to be one more such prophet. Yet Pilate supposedly made an exception of Jesus, giving in to the Jews who repeatedly shouted, Crucify him!” Pilate’s supposed next words branded the Jews with an unpardonable sin: he washed his hands of the matter, saying, “I am innocent of this man’s blood. It is your responsibility.” Then these words were put in the mouths of the occupied Jews, setting them up for their own persecution through the ages by Christians as “Christ killers”: “All the people answered, ‘His blood is on us and on our children.’ “ (27: 24-26) Blaming the Jews for their own historic persecution as “Christ killers” is an example of irrationality, dehumanization and violence — hardly an example of The Bible as the source of infallible truth.

Blaming the Jews, not the Romans, for Jesus’ death was timely. The Jews were turned off by Jesus’ crucifixion and their continued oppression. And blaming them for Jesus’ death would go over better in the Roman world, which became the fertile ground for baptizing people “in the name of the Father and the Son and the Holy Spirit.” In fact, the small Christian sect became dominated by Gentiles who had been pagans.

Not that these early Christians were welcomed by the Roman world. Their reported belief in Jesus’s resurrection, which led them to refuse to worship Roman gods, resulted in countless Christians being killed by wild beasts in arenas, beheaded, burned to death and crucified. The Christians’ steadfast faith in Christ in the face of death became a moving testimony to Romans, leading to Christianity being more and more rooted in Roman soil and souls.

In 380, “Eastern Roman Emperor Theodosius I . . . signed a decree . . . that made Christianity the religion of the state and punished the practice of pagan rituals.” Ironically, also reported is that “non-believers were persecuted with the same fervor that was once reserved for Christians and Jews.” And, “during the coming centuries, it wasn’t just the poor that were fed in the name of Christ; critics and dissidents were murdered in the name of the Lord as well.” (“Christianity becomes the religion of the Roman Empire – February 27, 380” by Matthias von Hellfeld)

Empathy versus evangelism. Power over people, more than morality, is believed to motivate Christians who believe The Bible is literally the Word of God. Here faith is about authority, not authenticity.

The centuries following are replete with instances of evangelizing Christians using the power of the state to explore other lands and exploit their inhabitants. In 1495, Pope Alexander VI “issued a Papal Bull,” the Doctrine of Discovery,” which “aimed to justify Christian European explorers’ claims on lands and waterways they allegedly discovered, and promote Christian domination and superiority.” (“Doctrine of Discovery”, Upstander Project)

Howard Zinn wrote in A People’s History of the United States that, upon arriving in the Bahamas, Columbus reported: “‘The Indians are so naive and so free with their possessions . . .’ He concluded his report by asking for a little help from the majesties and in return he would bring them from his next voyage ‘as much gold as they need . . . and as many slaves as they ask.’ “ Zinn added that Columbus “was full of religious talk: ‘Thus the eternal God, our Lord, gives victory to those who follow His way over apparent impossibilities.’”

The U.S. was “discovered” and expanded on the bodies of Native Americans – and on the backs of black Africans forced into slavery. Christians justified slavery with biblical passages, such as Paul the Apostle’s admonition: “Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ.” (Ephesians 6: 5)

The Doctrine of Discovery itself is reported to be “the inspiration in the 1800s for the Monroe Doctrine which declared U.S. hegemony over the Western Hemisphere, and Manifest Destiny, which justified American expansion westward by propagating the belief that the U.S. was destined to control all land from the Atlantic to the Pacific and beyond.” . . . This usurping of Native American land was justified in biblical terms, with a number of U. S. presidents equating America with Jesus’ teaching: “You are the light of the world. A city set on a hill cannot be hidden” (Matthew 5: 14)

. . . Jesus is recorded as teaching, “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” (Matthew 7: 12) He is also recorded as declaring, “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14: 6) The one path leads to human solidarity. The other path supports state imperialism. . . .

Unquote.

State imperialism, among other things, is on the ballot in November. Please vote and choose wisely.

Rev. Alberts included several paragraphs describing the Republican National Convention, which emphasized “the sowing of enmity toward other peoples, not the cultivation of empathy, and the use of evangelistic Christian nationalism to legitimize imposing America’s will on them”. For those who are interested: another link to his article.

Un-Christian Christians

From Matt Hanson writing for The Baffler:

After a set in Tennessee, the story goes, a couple of locals confronted the Texas-born comic [Bill Hicks] and declared that they were Christians and they didn’t like his act. Without missing a beat, Hicks responded with “well then, forgive me.” Instead, they broke his arm.

You might think reacting in such a spirit of vengeance is pretty much the exact opposite of how any self-professed Christian is supposed to behave. Yet there were deeper and more distinctly American pathologies at work: the guys who supposedly beat up Hicks were responding politically, not theologically. It wasn’t an attempt to defend Jesus’ honor or the tenets of whatever church they might have belonged to—it was to show that little punk who was really boss. They probably didn’t even notice the irony; and why would they? They may have grown up in an evangelical culture, but that culture glorifies what we now refer to as toxic masculinity. This “muscular Christianity” encourages both aggression and victimhood, emboldening believers, especially men, to impose their collective will on the rest of the public whenever they suddenly feel empowered or aggrieved.

In Jesus & John Wayne: How White Evangelicals Corrupted A Faith and Fractured a Nation, the historian Kristin Kobes Du Mez explores this moral schizophrenia. We know there are legions of people on the religious right who talk a good game about following Christ but end up voting overwhelmingly for venal, crass, blustering wannabe tough guys like the current president and his enablers in Congress. But much of the evangelical leadership is this way, too . . .

The question is often asked . . . why the white evangelical community consistently supports people who don’t practice what the Gospels preach. Du Mez argues, using an extensive amount of research, that white evangelical culture often glorifies the aggressive, patriarchal idea of manhood, which has become intertwined with what it means to be a conservative Christian in the modern age. They conflate a guy like John Wayne with Jesus because their idea of evangelical Christianity rejects the gentle, egalitarian aspects of Jesus’ teachings in favor of all the usual culture war gripes about big government, gun control, immigration, and gay rights. Thus, “a nostalgic commitment to rugged, aggressive, militant white masculinity serves as the thread binding them together into a coherent whole.”

It’s not hard to see that religion has always been one of the most effective ways of enforcing the social order, especially in a relatively young and wide open country like America. It’s more effective to tell the weirdos and the sissies—those pesky un-American types—to get off your lawn when you assume that the creator of the universe is in your corner. In [a country]obsessed with religion and rugged individualism, where holding your own and taking no shit is considered a cardinal virtue, sticking to your guns (metaphorically and literally) is how you define the rules of the game and make sure you win it in the end. Harold Bloom once quoted Spinoza’s comment that one must love God without having any expectation that he loves you back, which he called the most un-American idea ever. . . .

One of the book’s . . . insights is that being evangelical isn’t just about agreeing to a certain set of theological principles—that’s just where the rest of the lifestyle management begins. . . .

You don’t have to go very far in the evangelical world to see how a “God made boys to be aggressive” mentality is more or less taken for granted. Even if physical purity, restraint, and accountability are supposed to be the name of the game, plenty of pastors brag about how hot their wives are, and how the Bible encourages women to submit to their husbands sexually, and if their hubby strays, it’s their fault for not keeping him interested or satisfied. When notorious televangelist Jimmy Swaggart was caught with a hooker for the second time he refused to confess and told his congregation “the Lord told me it’s flat none of your business.”

Such confidence is seductive to a certain kind of white evangelical male. Du Mez points out that for many white men,

to obey God was to obey patriarchal authorities within a rigid chain of command, and God had equipped men to exercise this authority in the home and in society at large. Testosterone made men dangerous, but it also made them heroes. Within their own churches and organizations, evangelicals had elevated and revered men who exhibited the same traits of rugged and even ruthless leadership that President Txxxx now paraded on the national stage.

For anyone who still wonders why the president’s base seems to hold fast no matter what he says or does, we should recall that inflicting the merciless cruelty—to dominate, as he often says—is the point. . . .

Zooming out from the hierarchical model of the nuclear family, we then have divinely inspired conservative government, which now shows its attitudes toward discipline by deploying military might against rebellious citizens. Then, naturally, at the top of the social pyramid is the Lord God almighty, whose ways may be mysterious and capricious (and quite harsh at times) but since he’s the almighty master of the universe, he is the ultimate giver of Law and Order. Best get with the program in this so-called Christian nation. Call it “God’s chain of command” in a trickle-down theocracy.

So today all that wounded pride and self-assumed authority make large swaths of the religious voting public want to vicariously identify with the loudest, crassest, most ignorant and arrogant, and least constrained president in modern history. And if the ravages of Late Capitalism have left you feeling emasculated, since your job isn’t paying what it used to and it’s hard to get a new one, then the thrill of identifying with a very rich playboy who promises to stick it to the people who did you wrong becomes pretty obvious. . . .

If you actually believe, as some Christians do, the Biblical principle that the devil is stalking the earth looking to devour vulnerable souls (1 Peter 5:8) then you’re not going to think twice about lining up to do political battle by way of spiritual battle. The difference between the two is almost nil. And the right wing has always known how to make that kind of paranoia work for them. The idea that money is spiritually corrupting is discarded, because money equates with political power and spiritual endorsement. Survival and success are all that matters, and it doesn’t come from being meek and poor.

The Passing Parade

The year is almost over and so is the decade that’s strangely ending with a “19” instead of a nice, round “20”. There is lots of news and commentary out there. An extremely truncated summary:

It didn’t make a splash, because this is 2019, not 1971, but The Washington Post reported:

A confidential trove of government documents obtained by The Washington Post reveals that senior U.S. officials failed to tell the truth about the war in Afghanistan throughout the 18-year campaign, making rosy pronouncements they knew to be false and hiding unmistakable evidence the war had become unwinnable…

“We were devoid of a fundamental understanding of Afghanistan — we didn’t know what we were doing,” Douglas Lute, a three-star Army general who served as the White House’s Afghan war czar during the Bush and Obama administrations, told government interviewers in 2015. He added: “What are we trying to do here? We didn’t have the foggiest notion of what we were undertaking … Who will say this was in vain?”

The Afghanistan Papers won’t get as much publicity as the Pentagon Papers. They should have called them the “Afghan Papers”, more concise language now being the custom.

The Post also explained the history of the “It was Ukraine, not Russia” myth that has taken up permanent residence in what’s left of the Toddler’s brain and is so popular among right-wing politicians and propagandists everywhere. In a few words, the Russian government created the myth in order to cast blame on somebody else:

The president’s intense resistance to the assessment of U.S. intelligence agencies that Russia systematically interfered in the 2016 campaign — and the blame he cast instead on a rival country — led many of his advisers to think that Putin himself helped spur the idea of Ukraine’s culpability, said the officials, who spoke on the condition of anonymity [of course]. . .One former senior White House official said [the president] even stated so explicitly at one point, saying he knew Ukraine was the real culprit because “Putin told me.”

The Popular Information political newsletter summarized new analysis of the president’s high crimes and misdemeanors:

An extraordinary analysis by top legal experts, published by Just Security, clearly explains how the impeachment inquiry [implied] that [the pres] committed at least three (and probably more) federal crimes. All of these crimes involved him abusing his presidential powers, making them particularly relevant to impeachment….

  • Federal campaign finance law
  • Bribery
  • Honest services fraud

[This last one] occurs “when a public official breaches his duty to act in the best interests of his constituents by performing an official act in exchange for personal gain”, such as “withholding funding that had been allocated by Congress —  money intended to advance U.S. national security by helping Ukraine combat Russian aggression — to advance his personal political interests”.

Cool.

By the way, Congressional Democrats and Rep. Justin Amash (an independent who was kicked out of the Republican Party when he exercised his conscience) finally got around to impeaching the monster. Paul Krugman reacted:

What we saw Wednesday was a parade of sycophants comparing their leader to Jesus Christ while spouting discredited conspiracy theories straight from the Kremlin. And as they were doing so, the object of their adoration was giving an endless, rambling, third-world-dictator-style speech, full of lies, that veered between grandiosity and self-pity…

Republicans, in other words, are beyond redemption; they’ve become just another authoritarian party devoted to the leader principle. And like similar parties in other countries, the G.O.P. is trying to rig future elections through gerrymandering and voter suppression, creating a permanent lock on power

But if Trump’s supporters look just like their counterparts in failed democracies abroad, his opponents don’t.

One of the depressing aspects of the rise of authoritarian parties like Hungary’s Fidesz and Poland’s Law and Justice has been the fecklessness of their opposition — disunited, disorganized, unable to make an effective challenge even to unpopular autocrats as they consolidated their power.

Trumpism, however, faced determined, united, effective opposition from the beginning, which has been reflected both in mass marches and in Democratic electoral victories. In 2017 there were only 15 Democratic governors, compared with 35 Republicans; today the score is 24 to 26. And last year, of course, Democrats won a landslide victory in House elections, which is what made the impeachment hearing and vote possible.

Many of the new Democratic members of Congress are in Republican-leaning districts, and some observers expected a significant number to defect on Wednesday. Instead, the party held together almost completely. True, so did its opponents; but while Republicans sounded, well, deranged in their defense of Trump, Democrats came across as sober and serious, determined to do their constitutional duty even if it involved political risks.

Now, none of this necessarily means that democracy will survive….

What we learned Wednesday, however, was that those who define America by its ideals, not the dominance of a particular ethnic group, won’t give up easily. The bad news is that our bad people are as bad as everyone else’s. The good news is that our good people seem unusually determined to do the right thing.

Finally, speaking of good people, the widely-read evangelical magazine Christianity Today called for the Toddler’s removal from office. The editorial got so much attention, their website crashed:

His Twitter feed alone—with its habitual string of mischaracterizations, lies, and slanders—is a near perfect example of a human being who is morally lost and confused…. .Whether [he] should be removed from office by the Senate or by popular vote next election — that is a matter of prudential judgment. That he should be removed, we believe, is not a matter of partisan loyalties but loyalty to the Creator of the Ten Commandments….

To the many evangelicals who continue to support [him] in spite of his blackened moral record, we might say this: Remember who you are and whom you serve. Consider how your justification of [the president] influences your witness to your Lord and Savior. Consider what an unbelieving world will say if you continue to brush off [his] immoral words and behavior in the cause of political expediency. If we don’t reverse course now, will anyone take anything we say about justice and righteousness with any seriousness for decades to come?

You have to wonder how many of the president’s supporters understand that, if the Senate did its duty in the new year, our convicted president would be replaced by super-Christian Mike Pence, not the dreaded mainline Protestant who failed to carry Wisconsin.

In conclusion, it seems to me that we face two major issues:  climate change and bringing majority rule to America.

Majority rule would mean dealing with the courts, the Electoral College, a skewed Senate, gerrymandering, election security, campaign finance reform and voter suppression. It’s quite an agenda. But, as Senator Warren [subject of the latest Rolling Stone interview] keeps saying, we need big, structural change in our political system if we’re going to make progress on issues like climate change, inequality and much more.

Oh, and you might check out “The Historical Case for Abolishing Billionaires” in The Guardian. It begins by quoting another well-known proponent of regulated capitalism, Adam Smith.