Philosophy Talk

A philosophy professor named Tim Sommers and I had an exchange at Three Quarks Daily about the Liar’s Paradox (the president wasn’t mentioned):

TS: There’s something wrong with the sentence, “This sentence is false.” Is it true or false? Well, if it’s true, then it’s false. But then if it’s false, it’s true. And so on. This is the simplest, most straightforward version of the “Liar’s Paradox”. It’s at least two thousand five hundred years old and well-known enough that you can buy the t-shirt on Amazon.com.

this-sentence-is-false

I’ve been thinking about the “Liar’s Paradox” lately, because I’m teaching an “Introduction to Philosophy” class on paradoxes (and writing a book) called “Life’s a Puzzle: Philosophy’s Greatest Paradoxes, Thought-Experiments, Counter-Intuitive Arguments, and Counter-Examples from AI to Zeno”. It starts with the “Liar’s Paradox” because it’s one of the oldest and most well-known, but also simplest and most daunting, of philosophical paradoxes. Some people think that while “puzzle” cases in philosophy are fun and showy, they are not where the real action is. I think every real philosophical puzzle is a window onto a mystery. And proposed solutions to that mystery are samples of the variety and possibilities of philosophy.

So, let’s start with this. Why is it called the “Liar’s Paradox”? Let’s go to the Christian Bible for that one, specifically, “St. Paul’s Letter to Titus” (Ch. 1, verses 12-14)

“They must be silenced, because they are disrupting whole households by teaching things they ought not to teach – and that for the sake of filthy lucre.12 One of Crete’s own prophets has said it: ‘Cretans are always liars, evil brutes, lazy gluttons.’13 This statement is true.14”

Verse 12 has philosophers dead to rights. We are disrupting whole households, teaching things we ought not to teach and – speaking for myself at least – it’s all about the filthy lucre (hence, the book). But verse 13 is what we want here. It has “Cretan’s own prophet” saying “Cretans are always liars.” Now, if that just means that all Cretans lie a lot, but not all the time, there’s no problem. But if it means that Cretans are always lying whenever they speak, given that this is asserted by a Cretan (read: liar), we have a paradox. This then is the primordial, liar’s version of the “Liar’s Paradox”. If that’s unclear you can simplify the liar’s version down to: “I am lying right now.”

By the way, “Crete’s own prophet” was “Epimenides of Crete”. Crete is the largest of the Greek islands, only 99 miles from the mainland, but (at that time) culturally distinct. It was the home of the Minoans. You might think you’ve never heard of the Minoans, but you have. They built a very famous labyrinth . . . 

What should we say about, “This sentence is false”? What if we said not every sentence has to be true or false and leave it at that? But “This sentence is not true” works just as well. Or rather works just as paradoxically. It’s true, if it’s not true. If it’s not true, it’s true. Even if we say not every sentence has to be true or false, we can’t have sentences that are both true and not true. That’s a straight-up contradiction. . . .

There’s . . . something called the Prior solution to the “Liar’s Paradox”, not because it’s prior to anything, but just because [it was formulated by] Arthur Prior. Prior says every sentence already implicitly implies its own truth. So, “This is fun”, really says “This sentence is true and this is fun.” Apply that to “This sentence is false” and you get “This sentence is true and this sentence is false”, which asserts a contradiction and so is just false now and not paradoxical. Voila! Problem solved.

Except, did you ever see the episode of “Rick and Morty” where Morty said, “What Rick just said is false”, and Rick said, “What Morty just said is true”? That’s the two-sentence version of the “Liar’s Paradox”. . . . Prior’s solution can’t help us here. (1) This sentence is true and the next sentence is false. (2) This sentence is true and the previous sentence is true. The paradox does not go away.

Maybe, what’s wrong with “This sentence is false” is that it’s self-referential. But, in general, it’s not a problem if a sentence is self-referential. Consider, “This sentence is six words long”. That’s just true. No problem. Or “This sentence is seven words long”. That’s just false. No problem. But “This sentence is false” is not just self-referential, it self-referentially assigns itself a truth value. So, let’s take a step back.

You have to admit, our ordinary, natural language is a mess. It’s imprecise and ambiguous and, most importantly, as any computer programmer will tell you, natural languages are over-flexible. They allow sentences to do things like self-referentially assign their own truth value. Computer languages can be thought of as artificial languages that replace natural languages in some contexts. Some universities now have departments of “logic and computation” that are no longer part of the philosophy department. This kind of thing happens all the time historically, by the way –  some part of philosophy morphs into a science. Four hundred years ago physics was “natural philosophy” and now they expect their own offices.

Anyway, in such an artificial language you might think there should be a kind of hierarchy of types of sentences. So, in computing, or in [the philosopher Alfred] Tarski’s logic, sentences can only assign truth values to sentences that are lower in the hierarchy. They are forbidden to assign truth-value to themselves or any of the sentences that outrank them.

“This sentence is false” is just nonsense, then, because it violates this rule. On this way of looking at it, the “Liar’s’ Paradox” is evidence that you need to enforce such a rule and/or develop an artificial language – or you get insoluble paradoxes.

So, how can we resolve the “Liar’s Paradox”. Beats me. I am hoping you will leave the solution in the comments section so I can go tell my class.

LF (me): I wonder what it would mean to “resolve” the Liar’s Paradox? Regarding the simple case, “this sentence is false”, would we have to show why it’s actually a regular true or false statement, or that it’s meaningless or vague or ungrammatical? There are lots of ways language can be used poorly. For example, some statements are rude. “This sentence is false” is paradoxical and not paradoxical in a good way if you’re having a normal conversation. If you’re teaching a course and want to discuss the issues the sentence raises about language, it’s paradoxical in an excellent way. But, in general, we don’t have to resolve a paradox like “this sentence is false”. We just have to avoid talking paradoxically (or rudely, falsely, ungrammatically, etc.), unless there’s a special reason to do otherwise.

TS: Thanks for the comment. I get what you are saying, I think. But still…what, if anything, is wrong with “This sentence is false”? It doesn’t appear to be, as you say, “meaningless or vague or ungrammatical” or even “rude”. Calling it “paradoxical” is just giving it a name. So, what would a resolution look like? Here are my thoughts on what might qualify. It’s true. Appearances aside, it’s just false. It’s ill-formed logically or as a speech-act. It’s meaningless, because… My hunch is that self-referentially assigning its own truth value violates some kind of “rule”, but I would like to see what that rule is better characterized – because I think it would be informative.  

[LF]: I will try to clarify. Presumably, to resolve a paradox means to show that it isn’t paradoxical. To resolve a problem is to make it go away, to no longer be problematic. Yet “This sentence is false” is clearly paradoxical, so it can’t be resolved or addressed in that way.

The next question is why is “this sentence is false” paradoxical? It’s paradoxical because it gives with one hand and takes away with the other. In ordinary, practical terms, declarative sentences are supposed to say something that’s true, yet “this sentence is false” simultaneously suggests that it’s not true. If the statement is meant to convey accurate information, it fails. It’s paradoxical. If it’s meant as entertainment, however, or as an example in a philosophy course, the fact that it’s paradoxical isn’t a problem; it’s a perfectly fine way to speak.

It’s the same situation with the two-sentence version of the paradox (“the next sentence is false”; “the previous sentence is true”). In practical terms, uttering these two declarative sentences suggests that each sentence is both true and not true (the principal difference being that each sentence refers to the other, and thereby indirectly to itself, not directly to itself, as in the one-sentence case). It’s another unresolvable paradox, a case in which language is being used poorly, if it’s meant in the usual way, to convey accurate information when uttering declarative sentences. The two-sentence case isn’t ungrammatical or meaningless in the usual sense, or rude or vague, other ways in which language can be spoken inappropriately unless there are overriding reasons to speak in those ways, for dramatic effect, for example.

I don’t think there’s a rule against “self-referentially assigning [a sentence’s] own truth value”. For example, everything I’m saying in this paragraph, including this sentence, is true. The relevant rule is “don’t make a declaration and indicate that it’s not true, unless you have a good reason for being paradoxical or ironic”. In similar fashion, “don’t tell somebody to do something and not do it, unless you have a good reason for contradicting yourself and don’t want it to be done” and “don’t ask somebody a question if you don’t want an answer, unless it’s a rhetorical question”. There are ordinary ways to speak that work well. Don’t mess with the formula unless you have a good reason to. I think that’s as deep as we need to go.

(Note: “Don’t mess with the formula” are the immortal words of Mike Love, addressed to Brian Wilson when things began to get strange around 1966.)

Unquote. (Prof. Sommers hadn’t responded to my response last time I looked.)

One other thought. I’m enjoying my news vacation during these troubled and troubling times, even though news leaks through. One of the results of avoiding the news is that you’re living in a different context. It occurred to me that, if I ran across the phrase “Fump Truck” during a really thorough news vacation (or if FBI Director James Comey had followed the rules and kept his mouth shut in 2016), I’d probably think it was a variation on “Dump Truck”. It wouldn’t suggest an entirely different phrase (similar to, but not “Dump Trump”).

Logic and the World

SelfAwarePatterns is an excellent blog if you’re interested in science, philosophy and similar topics (which covers pretty much everything). Earlier this week, its author, a self-aware pattern named Michael Smith, wrote about the nature of logic. He quoted several brief definitions of logic, including one by Gottlob Frege (1848-1925), one of history’s greatest logicians. According to Frege, logic is “the science of the most general laws of truth”, to which Mike Smith responded:

Gottlob Frege’s definition seems closest to my own current personal intuition about it, namely that logic represents the most fundamental relationships in our universe. These relationships are so fundamental, that we can take them and extrapolate truths using them, and often we’ll be right.

After reading this, I began writing a comment but quickly saw that my comment was turning into a post of my own. And since I need to keep this blog going in order to continue raking in the big money, here it is: 

Whenever I try to understand what logic is and how it relates to the world, I end up thinking about the status of Aristotle’s three fundamental axioms of logic: the Law of Identity (A = A); the Law of Non-Contradiction (it is not the case that A and not A), and the Law of the Excluded Middle (either A or not A), where “A” represents a statement like “Snow is white” or “I’ve never made a single penny writing this blog”.

The Law of Identity seems to reflect how the world is without question, partly because it’s supremely uninformative. As Bishop Butler said: “Everything is what it is, and not another thing”. I’m not sure the Law of Identity states a fundamental relationship, since self-identity isn’t much of a relationship. There is only one party involved. But it seems undeniable that A equals A, whatever A happens to be.

The Law of Non-Contradiction seems to reflect how the world is too. It’s exceedingly hard to imagine how things could be otherwise in our universe or any other universe (e.g., “Vitamin C is ascorbic acid and yet it isn’t.”). Despite this difficulty, some enterprising logicians have accepted dialetheism: the view that the very same proposition can be both true and false. That seems plainly wrong. Can we step into the same river twice? Well, yes, we can (“It’s the mighty Mississippi”) and no, we can’t (“The Mississippi had different water in it yesterday”). But which answer is correct depends on what you mean by “same river”. It’s the same river it was yesterday in one sense, although it’s not the same in another sense.

How about a self-referential statement like “This statement is false”? To be fair, that’s the kind of sentence dialetheist logicians are interested in. If “this statement is false” is true, it’s false. But if it’s false, it’s true. That is certainly weird, but is the sentence in question really both true and false? I don’t think so. It seems to me that it’s a badly-formed sentence. Its apparent meaning contradicts our natural presumption as speakers of a language that speakers don’t undermine their own claims (i.e., give with one hand and take back with the other). In this case, it seems best to follow the doctor’s advice when the patient said “It hurts when I do this”. The doctor, of course, answered: “Don’t do that”. Or in this case, don’t say stuff like “This statement is false”. Just because we can put certain words together doesn’t make it a proper sentence.

Then there’s subatomic physics. Light is a field of waves and also a stream of particles! The evidence indicates that light acts as if it’s a wave in some cases and as if it’s a particle in others, but saying that it acts the same way at the same time makes no sense. To me anyway. It’s better in this case to infer that our everyday concepts of “wave” and “particle” aren’t adequate to describe the nature of light. But that doesn’t mean light is a counterexample to the Law of Non-Contradiction.

So far, so good for classical logic accurately representing the universe. Things get more complicated, however, when we consider the Law of the Excluded Middle. Personally, I don’t buy it at all. The idea is that every proposition is either true or false. Unless we define “proposition” as “a bearer of truth or falsity”, there are lots of propositions that aren’t clearly true or false. There are vague propositions, for example. Has George lost enough hair to be considered bald? What if he lost one more hair, or 500 more, or 50,000 more? Where is the line between being bald and being hairy? And there is the matter of probability. For example, according to the principle of quantum superposition, “a physical system – such as an electron – exists partly in all its particular theoretically possible states simultaneously”. Is an electron here or there? Most physicists think it’s a matter of probability. An electron could be here and it could be there, but it’s not definitely anywhere until it’s measured or otherwise interfered with.

Concerns about vagueness and probability have led to the creation of alternative logics. So-called “many-valued” logics reject the Law of the Excluded Middle. “Fuzzy” logic replaces it with a continuum of values, ranging from true to false and allowing points in between. We might instead reject the Law of Contradiction and accept that some well-formed declarative sentences, like “George is bald”, are both true and false. “Paraconsistent” logics do that. As Mike Smith pointed out in his post, there is even “quantum” logic, which tries to deal with the peculiar laws of quantum physics.

There is good reason, therefore, to believe that Aristotle’s three axioms are somewhat misleading if they’re taken as an attempt to state fundamental features of the world or even relationships between the world and language (or thought). We should agree that the Law of Identity applies to the world (in fact, it applies to every possible world). After that, we’re in a gray area. There is no denying that the world is what it is (as that annoying phrase “it is what it is” seems to call into question – after all, what isn’t what it is?). Furthermore, we learn logic by paying attention to the world and use logic to navigate the world, but logic, I think, is better understood as “the science of the laws of discursive thought” (James McCosh, 1811-1888) than as a general description of how things are.

Growth Through Shrinkage

Staples, the office supply chain, has announced that it will close 30 stores in the US and 45 stores in Europe. It will also reduce its retail square footage in North America by 15%.

The purpose of this move is to “accelerate growth”.

That’s one of the remarkable things about corporations: they foster language in which black is white and up is down.

http://money.cnn.com/2012/09/25/news/companies/staples-store-closings/