German Leaders Thought Hitler Was Trump

Jonathan Chait of New York Magazine asks why leading Republicans are supporting Trump and finds the answer in 1933:

“Like Hitler, Trump is a radical, authoritarian figure who lies outside the normal parameters of his country’s conservative governing class. Thus, there is a parallel between the two men’s unexpected rise to power that is worth considering: Why would traditional conservatives willingly hand power to a figure so dangerous that he threatened their own political and economic interests? Why, having failed in their halfhearted efforts to nominate an alternative candidate during the primaries, don’t they throw themselves behind a convention coup, a third-party candidacy, or defect outright to Hillary Clinton? Why do so many of them consider Trump the lesser rather than the greater evil?”

“….In January 1933, the Nazi party’s vote share had begun to decline, and its party was undergoing a serious internal crisis, with dues falling, members drifting off, and other leaders questioning Hitler’s direction. A widely shared belief across the political spectrum at the time held that Hitler would not and could not win the chancellorship….”

“Hindenburg and the German right viewed Hitler in strikingly similar terms to how Republican elites view Trump….Alfred Hugenberg, leader of the German-Nationals, deemed the Nazis “little better than a rabble, with dangerously radical social and economic notions…Hindenburg considered Hitler qualified to head the postal ministry at best. Hitler, in their eyes, was not a serious man, unfit to govern, a classless buffoon. His appeal, the German elite believed, came from his outsider status, which allowed him to posture against the political system and make extravagant promises to his followers that would never be tested against reality.”

“All this is to say that German conservatives did not see Hitler as Hitler — they saw Hitler as Trump. And the reasons they devised to overcome their qualms and accept him as the head of state would ring familiar to followers of the 2016 campaign. They believed the responsibility of governing would tame Hitler, and that his beliefs were amorphous and could be shaped by advisers once in office. They respected his populist appeal and believed it could serve their own ends….Their myopic concern with specifics of their policy agenda overcame their general sense of unease….Think of the supply-siders supporting Trump in the hope he can enact major tax cuts, or the social conservatives enthused about his list of potential judges, and you’ll have a picture of the thought process….”

“Whatever norms or bounds that we think limit the damage a president could inflict are likely to be exceeded if that president is Trump. Those Republicans who publicly endorse Trump because he probably won’t win may be making an error on a historic scale.”

The full article is here.

Trump, the Christian

Peter Wehner had various jobs in the last three Republican administrations. Now he works at a conservative think tank called the Ethics and Public Policy Center. Ordinarily, I wouldn’t pay much attention to what he has to say about anything, but his thoughts on “The Theology of Donald Trump” are worth reading. 

After Mr. Trump met with hundreds of evangelical Christians a couple of weeks ago, James Dobson, who is among the most influential leaders in the evangelical world and serves on Mr. Trump’s evangelical executive advisory board, declared that “Trump appears to be tender to things of the Spirit,” by which Dr. Dobson meant the Holy Spirit.

Of all the descriptions of Mr. Trump we’ve heard this election season, this may be the most farcical. As described by St. Paul, the “fruit of the Spirit” includes forbearance, kindness, goodness, faithfulness, gentleness and self-control, hardly qualities one associates with Mr. Trump. It shows you the lengths Mr. Trump’s supporters will go to in order to rationalize their enthusiastic support of him….

The calling of Christians is to be “salt and light” to the world, to model a philosophy that defends human dignity, and to welcome the stranger in our midst. It is to stand for justice, dispense grace and be agents of reconciliation in a broken world. And it is to take seriously the words of the prophet Micah, “And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God?”

Evangelical Christians who are enthusiastically supporting Donald Trump are signaling, even if unintentionally, that this calling has no place in politics and that Christians bring nothing distinctive to it — that their past moral proclamations were all for show and that power is the name of the game.

Trump’s success demonstrates beyond any doubt that millions of Republicans are morally bankrupt, despite their claims to cherish rock-solid moral values. The support Trump is receiving from “Christian” leaders demonstrates that they are morally bankrupt too, no matter how much they claim to foster Christian values.

Clinton and Krugman on Trump and Workers

As you might expect, Hillary Clinton’s campaign site has a lot of policy proposals. By my count, the “Issues” page has thirty-two topics you can click on to see what she wants to do as President. (Oddly, the only issues listed are domestic. There’s no page for foreign policy.)

Among the issues are “Fixing America’s Infrastructure”, “Labor and Workers’ Rights” and “Workforce Skills and Job Training”, but the one that I was especially interested in was “Manufacturing”. If you click on it, you’ll see that Clinton offers some sensible suggestions to increase manufacturing jobs in this country. However, it’s highly unlikely America will ever be the manufacturing powerhouse it used to be. Yesterday’s column by Paul Krugman explains why and also explains why Trump is no friend of working people, despite his tough talk on trade:

There’s no question that rising imports, especially from China, have reduced the number of manufacturing jobs in America…. My own back-of-the-envelope calculation suggests that completely eliminating the U.S. trade deficit in manufactured goods would add about two million manufacturing jobs.

But America is a big place, and total employment exceeds 140 million. Shifting two million workers back into manufacturing would raise that sector’s share of employment back from around 10 percent to around 11.5 percent. To get some perspective: in 1979, on the eve of the great surge in inequality, manufacturing accounted for more than 20 percent of employment. In the 1960s it was more than 25 percent…Trumponomics wouldn’t come close to bringing the old days back.

No matter what we do on trade, America is going to be mainly a service economy for the foreseeable future. If we want to be a middle-class nation, we need policies that give service-sector workers the essentials of a middle-class life. This means guaranteed health insurance — Obamacare brought insurance to 20 million Americans, but Republicans want to repeal it and also take Medicare away from millions. It means the right of workers to organize and bargain for better wages — which all Republicans oppose. It means adequate support in retirement from Social Security — which Democrats want to expand, but Republicans want to cut and privatize.

….And it should go without saying that a populist agenda won’t be possible if we’re also pushing through a Trump-style tax plan, which would offer the top 1 percent huge tax cuts and add trillions to the national debt.

Sorry, but adding a bit of China-bashing to a fundamentally anti-labor agenda does no more to make you a friend of workers than eating a taco bowl does to make you a friend of Latinos.

Class In America

Nancy Isenberg, a history professor at Louisiana State, identifies five myths about class in America. Instead of listing the myths, I’ll turn them around and present the corresponding truths: 

  1. The working class isn’t mostly white and male
  2. Most Americans notice class differences
  3. America has less class mobility than other developed countries
  4. Talent and hard work make it easy to rise above your class
  5. Racial oppression is more serious than class oppression

My favorite paragraph:

Class power takes many forms. Its enduring force, its ability to project hatred toward the lower classes, was best summed up by two presidents 175 years apart. In 1790, then-Vice President John Adams argued that Americans not only scrambled to get ahead; they needed someone to disparage. “There must be one, indeed, who is the last and lowest of the human species,” he wrote. Lyndon Johnson came to the same conclusion in explaining the racism of poor whites: “If you can convince the lowest white man he’s better than the best colored man, he won’t notice you’re picking his pocket. Hell, give him somebody to look down on, and he’ll empty his pockets for you.”

How Lobbyists Win in Washington

[From “How the Lobbyists Win in Washington” by Jeff Madrick, a review of Lee Drutman’s The Business of America Is Lobbying:]

…there are two crucial points that are disturbing. The first is that business spends $34 on lobbying for every dollar spent by likely opponents such as labor unions and other interest groups.

The second point is, I think, Drutman’s most important. It may once have been adequate for lobbyists to provide business clients access to the right people. Today, however, they also must develop expertise on major political issues, so that they can provide policymakers with research, draft legislation, and pass on up-to-the-minute information. Lobbyists, not [government] staffers … are now the major source of information for Congress and the executive branch on major legislative issues. In one survey, two thirds of congressional staffers said they depend on lobbyists for the information they need to make legislative decisions and pass bills. Thus lobbying grows because Congress, and often the executive branch, needs lobbyists.

[Of course, we know that information is power. The rest is behind a paywall at New York Review of Books.]