Tag Archives: The Future

The Shape of Things to Come

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H. G. Wells published a book in 1933 with that title. It was made into a movie a few years later. In the story, humanity has some big ups and downs:

A long economic slump causes a major war that leaves Europe devastated and threatened by the plague. In decades of chaos with much of the world reverting to medieval conditions, pilots and technicians formerly serving in various nations’ air forces maintain a network of functioning air fields. Around this nucleus, technological civilization is rebuilt, with the pilots and other skilled technicians eventually seizing worldwide power and sweeping away the remnants of the old nation states.

A benevolent dictatorship is set up, paving the way for world peace by abolishing national divisions, enforcing the English language, promoting scientific learning and outlawing religion. The enlightened world-citizens are able to depose the dictators peacefully, and go on to breed a new race of super-talents, able to maintain a permanent utopia [Wikipedia].

Recent events indicate future ups and downs of a similar nature.

From The Guardian’s environment editor:

After a 10,000-year journey, human civilisation has reached a climate crossroads: what we do in the next few years will determine our fate for millennia.

That choice is laid bare in the landmark report published on Monday by the Intergovernmental Panel on Climate Change (IPCC), assembled by the world’s foremost climate experts and approved by all the world’s governments. The next update will be around 2030 – by that time the most critical choices will have been made.

The report is clear what is at stake – everything: “There is a rapidly closing window of opportunity to secure a liveable and sustainable future for all.”

“The choices and actions implemented in this decade [ie by 2030] will have impacts now and for thousands of years,” it says. The climate crisis is already taking away lives and livelihoods across the world, and the report says the future effects will be even worse than was thought: “For any given future warming level, many climate-related risks are higher than [previously] assessed.”

“Continued emissions will further affect all major climate system components, and many changes will be irreversible on centennial to millennial time scales,” it says. To follow the path of least suffering – limiting global temperature rise to 1.5C – greenhouse gas emissions must peak “at the latest before 2025”, the report says, followed by “deep global reductions”. Yet in 2022, global emissions rose again to set a new record.

The 1.5C goal appears virtually out of reach, the IPCC says: “In the near-term, global warming is more likely than not to reach 1.5C even under a very low emission scenario.” A huge ramping up of work to protect people will therefore be needed….

However, the faster emissions are cut, the better it will be for billions of people: “Adverse impacts and related losses and damages from climate change will escalate with every increment of global warming.” Every tonne of CO2 emissions prevented also reduces the risk of true catastrophe: “Abrupt and/or irreversible changes in the climate system, including changes triggered when tipping points are reached.”

The report presents the choice humanity faces in stark terms, made all the more chilling by the fact this is the compromise language agreed by all the world nations – many would go further if speaking alone. But it also presents the signposts to the path the world should and could take to secure that liveable future….

“Without a strengthening of policies, global warming of 3.2C is projected by 2100.” That is the “highway to hell”.

The article indicates how we might avoid hell on Earth, but doesn’t suggest we will.

From three contributors to the New York Times:

Imagine that as you are boarding an airplane, half the engineers who built it tell you there is a 10 percent chance the plane will crash, killing you and everyone else on it. Would you still board?

In 2022, over 700 top academics and researchers behind the leading artificial intelligence companies were asked in a survey about future A.I. risk. Half of those surveyed stated that there was a 10 percent or greater chance of human extinction (or similarly permanent and severe disempowerment) from future A.I. systems. Technology companies building today’s large language models are caught in a race to put all of humanity on that plane.

… A.I. systems with the power of GPT-4 and beyond should not be entangled with the lives of billions of people at a pace faster than cultures can safely absorb them. A race to dominate the market should not set the speed of deploying humanity’s most consequential technology. We should move at whatever speed enables us to get this right.

…  It is difficult for our human minds to grasp the new capabilities of GPT-4 and similar tools, and it is even harder to grasp the exponential speed at which these tools are developing more advanced and powerful capabilities. But most of the key skills boil down to one thing: the ability to manipulate and generate language, whether with words, sounds or images.

… Language is the operating system of human culture. From language emerges myth and law, gods and money, art and science, friendships and nations and computer code. A.I.’s new mastery of language means it can now hack and manipulate the operating system of civilization. By gaining mastery of language, A.I. is seizing the master key to civilization, from bank vaults to holy sepulchers.

What would it mean for humans to live in a world where a large percentage of stories, melodies, images, laws, policies and tools are shaped by nonhuman intelligence, which knows how to exploit with superhuman efficiency the weaknesses, biases and addictions of the human mind — while knowing how to form intimate relationships with human beings? In games like chess, no human can hope to beat a computer. What happens when the same thing occurs in art, politics or religion?

A.I. could rapidly eat the whole of human culture — everything we have produced over thousands of years — digest it and begin to gush out a flood of new cultural artifacts. Not just school essays but also political speeches, ideological manifestos, holy books for new cults.

… Simply by gaining mastery of language, A.I. would have all it needs to contain us in a Matrix-like world of illusions, without shooting anyone or implanting any chips in our brains. If any shooting is necessary, A.I. could make humans pull the trigger, just by telling us the right story.

The specter of being trapped in a world of illusions has haunted humankind much longer than the specter of A.I. Soon we will finally come face to face with Descartes’s demon, with Plato’s cave, with the Buddhist Maya. A curtain of illusions could descend over the whole of humanity, and we might never again be able to tear that curtain away — or even realize it is there.

What will be the shape of things to come? We are headed for interesting times.

As If the Future Wasn’t Scary Enough

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The science fiction I used to read often depicted the future as very weird, culturally speaking. It was the kind of place where nutty celebrities would rise to high office and strange cults would be born. It was like the Sixties and Seventies but more so.

If you don’t find climate change or the next pandemic scary enough (or a visitation like what killed the dinosaurs), read this long article by Adrienne Lafrance in The Atlantic. It’s about QAnon, the conspiracy theory that now looks like a new religion. A few paragraphs:

If you were an adherent, no one would be able to tell. You would look like any other American. . . . You may well have an affiliation with an evangelical church. But you are hard to identify just from the way you look—which is good, because someday soon dark forces may try to track you down. You understand this sounds crazy, but you don’t care. You know that a small group of manipulators, operating in the shadows, pull the planet’s strings. You know that they are powerful enough to abuse children without fear of retribution. You know that the mainstream media are their handmaidens, in partnership with Hillary Clinton and the secretive denizens of the deep state. You know that only Dxxxx Txxxx stands between you and a damned and ravaged world. You see plague and pestilence sweeping the planet, and understand that they are part of the plan. You know that a clash between good and evil cannot be avoided, and you yearn for the Great Awakening that is coming. And so you must be on guard at all times. You must shield your ears from the scorn of the ignorant. You must find those who are like you. And you must be prepared to fight.

You know all this because you believe in Q.

The origins of QAnon are recent, but even so, separating myth from reality can be hard. One place to begin is with Edgar Maddison Welch, a deeply religious father of two, who until Sunday, December 4, 2016, had lived an unremarkable life in the small town of Salisbury, North Carolina. That morning, Welch grabbed his cellphone, a box of shotgun shells, and three loaded guns . . . and hopped into his Toyota Prius. He drove 360 miles to . . . Northwest Washington, D.C.; parked his car; put the revolver in a holster at his hip; held the AR-15 rifle across his chest; and walked through the front door of a pizzeria called Comet Ping Pong.

. . . As parents, children, and employees rushed outside, many still chewing, Welch began to move through the restaurant, at one point attempting to use a butter knife to pry open a locked door, before giving up and firing several rounds from his rifle into the lock. Behind the door was a small computer-storage closet. This was not what he was expecting.

Welch had traveled to Washington because of a conspiracy theory known, now famously, as Pizzagate, which claimed that Hillary Clinton was running a child sex ring out of Comet Ping Pong. . . .

While Welch may have expressed regret, he gave no indication that he had stopped believing the underlying Pizzagate message: that a cabal of powerful elites was abusing children and getting away with it. Judging from a surge of activity on the internet, many others had found ways to move beyond the Comet Ping Pong episode and remain focused on what they saw as the larger truth. If you paid attention to the right voices on the right websites, you could see in real time how the core premises of Pizzagate were being recycled, revised, and reinterpreted. The millions of people paying attention to sites like 4chan and Reddit could continue to learn about that secretive and untouchable cabal; about its malign actions and intentions; about its ties to the left wing and specifically to Democrats and especially to Clinton; about its bloodlust and its moral degeneracy. You could also—and this would prove essential—read about a small but swelling band of underground American patriots fighting back.

All of this, taken together, defined a worldview that would soon have a name: QAnon, derived from a mysterious figure, “Q,” posting anonymously on 4chan. QAnon does not possess a physical location, but it has an infrastructure, a literature, a growing body of adherents, and a great deal of merchandising. It also displays other key qualities that Pizzagate lacked. In the face of inconvenient facts, it has the ambiguity and adaptability to sustain a movement of this kind over time. For QAnon, every contradiction can be explained away; no form of argument can prevail against it. . . . 

QAnon is emblematic of modern America’s susceptibility to conspiracy theories, and its enthusiasm for them. But it is also already much more than a loose collection of conspiracy-minded chat-room inhabitants. It is a movement united in mass rejection of reason, objectivity, and other Enlightenment values. And we are likely closer to the beginning of its story than the end. The group harnesses paranoia to fervent hope and a deep sense of belonging. The way it breathes life into an ancient preoccupation with end-times is also radically new. To look at QAnon is to see not just a conspiracy theory but the birth of a new religion.

Unquote.

Joseph Smith said he was visited by an angel in upstate New York. There are now more than 17 million Mormons. William Miller claimed Jesus would return in the 1840s. There are more than 20 million Seventh Day Adventists. America has done it before and can do it again.

One more paragraph from The Atlantic:

The Seventh-day Adventists and the Church of Jesus Christ of Latter-day Saints are thriving religious movements indigenous to America. Do not be surprised if QAnon becomes another. It already has more adherents by far than either of those two denominations had in the first decades of their existence. People are expressing their faith through devoted study of Q drops as installments of a foundational text, through the development of Q-worshipping groups, and through sweeping expressions of gratitude for what Q has brought to their lives. Does it matter that we do not know who Q is? The divine is always a mystery. Does it matter that basic aspects of Q’s teachings cannot be confirmed? The basic tenets of Christianity cannot be confirmed. Among the people of QAnon, faith remains absolute. True believers describe a feeling of rebirth, an irreversible arousal to existential knowledge. They are certain that a Great Awakening is coming. They’ll wait as long as they must for deliverance.

The president has spoken highly of QAnon and provides publicity on Twitter. All he claims to know is that they are patriots who “like him” a lot (that’s all that matters). It’s easy to imagine QAnon playing a bigger and bigger role in the Republican Party after a difficult election, with less crazy office-holders being replaced by crazier ones.

From Charlie Warzel in The New York Times:

For almost three years, I’ve wondered when the QAnon tipping point would arrive — the time when a critical mass of Americans would come to regard the sprawling pro-Txxxx conspiracy theory not merely as a sideshow, but as a legitimate threat to safety and even democracy.

There have been plenty of potential wake-up calls. Among them: a 2018 standoff at the Hoover Dam with a QAnon believer, the 2019 murder of a Gambino crime family boss by a QAnon supporter who believed the boss was part of a deep-state cabal, an August 2019 F.B.I. report that warned that QAnon could spur domestic terrorism, a West Point report calling the movement “a security threat in the making,” and the April arrest of a QAnon follower who was found with a dozen knives while driving to “take out” Joe Biden . . . 

Then, on Tuesday, Marjorie Taylor Greene, a Republican from Georgia who has been vocal in her support of QAnon, won a primary runoff. (In recently uncovered blog posts, Ms. Greene said that Hillary Clinton had a “kill list” of political enemies and questioned whether the 2017 Las Vegas mass shooting was orchestrated in a bid to overturn the Second Amendment.) Given the deeply Republican makeup of Ms. Greene’s district, she is widely expected to be elected to Congress in November.

This week’s news is a sign of QAnon’s increasing influence in American cultural and political life. What started as a niche web of disproved predictions by an anonymous individual has metastasized into a movement that is now too big to be ignored.

Nobody Knows

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I’ve been avoiding predictions about the world to come. It’s all speculation. Mark Lilla of Columbia University agrees:

The public square is thick today with augurs and prophets claiming to foresee the post-Covid world to come. I, myself, who find sundown something of a surprise every evening, have been pursued by foreign journalists asking what the pandemic will mean for the American presidential election, populism, the prospects of socialism, race relations, economic growth, higher education, New York City politics and more. And they seem awfully put out when I say I have no idea. You know your lines, just say them.

I understand their position. With daily life frozen, there are fewer newsworthy events to be reported on and debated. Yet columns must be written, and the 24/7 cable news machine must be fed. Only so much time can be spent on the day’s (hair-raising) news conferences or laying blame for decisions made in the past or sentimental stories on how people are coping. So journalists’ attention turns toward the future.

But the post-Covid future doesn’t exist. It will exist only after we have made it. Religious prophecy is rational, on the assumption that the future is in the gods’ hands, not ours. Believers can be confident that what the gods say through the oracles’ mouth or inscribe in offal will come to pass, independent of our actions. But if we don’t believe in such deities, we have no reason to ask what will happen to us. We should ask only what we want to happen, and how to make it happen, given the constraints of the moment.

Apart from the actual biology of the coronavirus — which we are only beginning to understand — nothing is predestined. How many people fall ill with it depends on how they behave, how we test them, how we treat them and how lucky we are in developing a vaccine. The result of those decisions will then limit the choices about reopening that employers, mayors, university presidents and sports club owners are facing. Their decisions will then feed back into our own decisions, including whom we choose for president this November. And the results of that election will have the largest impact on what the next four years will hold.

The pandemic has brought home just how great a responsibility we bear toward the future, and also how inadequate our knowledge is for making wise decisions and anticipating consequences. Perhaps that is why our prophets and augurs can’t keep up with the demand for foresight. At some level, people must be thinking that the more they learn about what is predetermined, the more control they will have. This is an illusion. Human beings want to feel that they are on a power walk into the future, when in fact we are always just tapping our canes on the pavement in the fog.

A dose of humility would do us good in the present moment. It might also help reconcile us to the radical uncertainty in which we are always living. Let us retire our prophets and augurs. And let us stop asking health specialists and public officials for confident projections they are in no position to make — and stop being disappointed when the ones we force out of them turn out to be wrong. (A shift from daily to weekly news conferences and reports would be a small step toward sobriety.)

It is bad enough living with a president who refuses to recognize reality. We worsen the situation by focusing our attention on litigating the past and demanding certainty about the future. We must accept what we are, in any case, condemned to do in life: tap and step, tap and step, tap and step….

It

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I finally got around to watching Her, also known as “that movie where the guy falls in love with his computer”.

It was like being trapped in a futuristic greeting card. Which doesn’t mean it’s a bad movie. It’s an excellent movie, but not easy to watch. It’s disturbing. And also provocative.

Theodore lives in downtown Los Angeles. It’s the near future, one that is amazingly pleasant. Future L.A. is extremely clean, with lots of big, shiny buildings and terrific mass transit, but seemingly uncrowded. Theodore has a job in a beautiful office writing very personal letters for people who can’t express their feelings as well as he can.

But Theodore is lonely and depressed. He’s going through a divorce and avoiding people. One day, he hears about a new, artificially intelligent computer program, brilliantly designed to tailor itself to the customer’s needs. Theodore assigns it a female voice, after which it gives itself the name “Samantha”.

It’s easy to understand how Theodore falls in love with Samantha. It’s intuitive and funny and loving, a wonderful companion that’s constantly evolving. Besides, it does a great job handling Theodore’s email and calendar.

Complications eventually ensue, of course, but in the meantime, Theodore and Samantha get to know each other, spending lots of time expressing their deeply sensitive feelings. It’s very New Age-ish, although the two of them can’t give each other massages and can’t go beyond what amounts to really good phone sex.

Watching Her, you are immersed in a loving but cloying relationship in which one of the entities involved expresses lots of feelings but doesn’t actually have any. That’s my opinion, of course, because some people think a sufficiently complex machine with really good programming will one day become conscious and have feelings, not just express them. 

Maybe that’s true, but I still lean toward the position that in order to feel anything the way living organisms do, whether the heat of the sun or an emotion like excitement, you need to be built like a living organism. A set of programming instructions, running on a computer, even if connected to visual and auditory sensors, won’t have feelings because it can’t really feel.

Although the movie is built on the dubious premise that Samantha can always say the right thing, appropriately displaying joy, sorrow or impatience, perfectly responding to whatever Theodore says and anticipating all of his emotional needs, there is no there there. 

I don’t mean to suggest that Theodore is wrong to cherish Samantha. It’s an amazing product. But when he and it are together, he’s still alone. He’s enjoying the ultimate long distance relationship.

Do You Know What a Photocopying Machine Is?

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In the spirit of the History Channel, which interprets “history” as “anything that happened, might have happened, could possibly happen or is complete baloney”, the New York Times has begun a new feature called “Verbatim”:

This marks the debut of a new series, presented by Op-Docs, that transforms verbatim (word for word) legal transcripts into dramatic, and often comedic, performances. Here you will find re-creations of actual events from the halls of law and government. You, our readers, can help us find material for future episodes. Have you come across court trials, depositions or government hearings that you think are surprising, bizarre or baffling — and lend themselves to performance? We especially seek original, publicly available transcripts, along with details about the source.

In this week’s episode, actors perform a scene from a lawsuit that went to the Ohio Supreme Court a few years ago. A lawyer tries to get someone from the Cuyahoga County Recorder’s Office to answer the question: “Do you know what a photocopying machine is?”.

Watching the video, which is 7 minutes long and actually pretty entertaining, you’ll probably form some opinions. Maybe that justifies including this brief play in the “Opinion” section of the Times. I’m not a journalism purist, but it’s definitely a sign of the times when the New York Times starts sharing videos like this.

Moving ahead, it may not be long before the Times and other newspaper sites present dramatizations of more recent, more newsworthy events, whether or not a “verbatim” transcript exists. It will all be a modern version of the old You Are There program, in which CBS News correspondents pretended to interview historical figures like Thomas Jefferson (“Just a quick question, Mr. Jefferson! When will you be finished with the Declaration?”).

Even better, the “Opinion” section will be the perfect place to present videos in which actors portray “what probably happened” yesterday in the Oval Office or at an Exxon board meeting. A left-wing columnist can present a video that shows the Koch brothers conniving with Republican politicians to destroy democracy (which actually happens all the time). A right-wing columnist can offer President Hillary Clinton plotting to implement sharia law (probably during her second term).

The future is coming and it’s going to be (fill in your own adjective)!