Tag Archives: America

At Least the Cop Wasn’t Thinking At the Time

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A high school student in South Carolina disrupted a class by talking on her phone. The teacher and a school administrator demanded that she leave the room. She refused. A police officer assigned to the school was summoned. He told her again to get out of her chair and leave the room. She was now sitting quietly and no longer using her phone. She said she had done nothing wrong and wanted to stay.

He reacted by flipping her and her chair upside down and dragging her across the floor. The white police officer, who is also one of the school’s assistant football coaches, did not break the black girl’s neck.

From the New York Times article, which includes a link to the video:

Witnesses to Monday’s incident said that in an Algebra 1 class, the girl, a sophomore, was on her phone, and the teacher told her to put it away. The teacher summoned an administrator, who brought in the deputy. The adults repeatedly asked the student to get up and leave the class, but she refused.

When the altercation occurred, students stood up, confused about what was happening, but the deputy told them, “Sit down, or you all will be next,” said one student, Charles Scarborough, 16. Adding to the surprise and confusion, several students said the girl was usually quiet and not a troublemaker.

The deputy also detained a second student, Niya Kenny, 18, who told a local television station that her only offense was objecting to his treatment of the other girl.

“I was crying, like literally screaming, crying like a baby,” Ms. Kenny told WLTX. “I’d never seen nothing like that in my life, a man use that much force on a little girl.”

As she protested, she said, “he said, ‘Since you’ve got so much to say, you’re coming, too.’ ”

I can almost understand the cop’s reaction. He got frustrated and gave in to his worst impulses. He didn’t de-escalate the situation. He treated the girl as if she were a dangerous criminal. He treated her worse than he’d treat a dog. But I presume he wasn’t using all his mental faculties at the time. His lizard brain, his adrenaline and his racism took over.

What I can’t understand at all is that people read the article and watched the video and then composed a comment to the Times suggesting that the girl was responsible in any way whatsoever for what happened to her. She disrupted the class. She refused to get out of her chair. She wasn’t respectful of authority. Maybe she provoked the cop’s reaction. We should wait for all the facts before passing judgment.

What total bullshit. Let’s face it. Many of our fellow citizens here in the United States would make good Nazis and there doesn’t seem to be much the rest of us can do about it. (All right, I do understand it.)

There’s more here, including how a police officer using more of his brain could have handled the situation.

The Decline of the Militia

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From What Hath God Wrought: The Transformation of America, 1815-1848 by Daniel Walker Howe:

Jeffersonians of the founding generation had reposed great confidence in the militia as an alternative to a standing army that could be used against the liberties of the people it supposedly protected.This militia, organized in each locality, consisted of all physically fit white males of military age, who would supply their own arms and donate as much of their time as necessary to keep in training and readiness when called upon to deal with insurrection or invasion. This was the “well regulated militia” postulated in the Second Amendment of the Bill of Rights and prescribed by the federal Militia Act of 1792.

The militia had proved ineffective on many occasions in both the Revolutionary War and the War of 1812 (George Washington never put much trust in it), but its gradual disappearance in the generation after 1815 had nothing to do with its military shortcomings.

The militia gradually ceased to function because most male citizens resented it as an imposition, and hated serving in it so much that they either refused to show up for the periodic musters and drills, or if they came made a mockery of the occasion. Since the men who defied the militia laws constituted the electorate, politicians dated not to coerce service. White male democracy could successfully defy the law, as squatters defied landlords or Indian treaties…. When the war with Mexico came in 1846, the administration made little use of the militia and relied instead on its small professional army plus volunteers trained and equipped at government expense [p. 491].

Now, 170 years later, we have the most powerful military and most heavily-armed police in the world, while sad, angry men, with a death wish for themselves and others, “serve” in the “militia”.

PS – “994 mass shootings in 1,004 days”

It Was the Understatement of the Year

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Planned Parenthood’s president Cecile Richards said it this morning when she testified before the Republican-run House Oversight and Reform Committee:

It doesn’t feel like we’re trying to get to the truth here.

If only Ms. Richards had noticed the inscription on the wall behind her.

Richards

“We are not trying to get to the truth here” is the committee’s official motto.

Of course, I made that last part up (with apologies to the Associated Press), but it might as well be true.

For more sober coverage of today’s event, National Public Radio has a few choice audio clips that “you should hear”, Jezebel has a summary that’s painful to read and Mother Jones shows how to make a misleading chart by leaving out the y-axis.

Evangelical Christians for Sanders, the Left-Winger?

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Two articles about Christianity and American politics caught my eye this week.

The first was a New York Magazine interview with someone named Jim, an alumnus of Liberty University, who now works as a pastor and therapist. Liberty University is the Southern Baptist school in Virginia founded by Jerry Falwell, the well-known televangelist and right-wing troublemaker. Jim posted some anonymous remarks on Reddit in response to Presidential candidate Bernie Sanders’s recent speech at Liberty. Here’s the part New York Magazine quoted:

As I heard Bernie Sanders crying out to the religious leaders at Liberty University, in his hoarse voice, with his wild hair — this Jew — and he proclaimed justice over us, he called us to account, for being complicit with those who are wealthy and those who are powerful, and for abandoning the poor, the least of these, who Jesus said he had come to bring good news to.

Jim grew up supporting right-wing politicians, as so many evangelical Christians are taught to do. But he eventually realized that his politics conflicted with the Bible. He says that Bible study convinced him:

that the gospel of Christ is what he says it is in the Book of Luke. He says the messenger comes to bring good news to the poor, to heal the sick, and to set the captives free. If our gospel is not good news to the poor, to the captives, to the indebted and the broken, then it is not the gospel of Jesus Christ…

The Bible talks about God destroying those who destroy the Earth and standing for the weak and the penniless. That same God was being displayed on our flags and in our songs as this warrior king who doesn’t like the Muslims and who doesn’t like the poor and who wants us to have free-market capitalism and no regulations. I thought that was inconsistent. This is the same God who designed … his theocratic government in Israel so that the poor were cared for. This is the same God that designs into the concept of ministry a tithe of 10 percent to care for others…

Jim is remaining semi-anonymous for the time being. He says he doesn’t want his patients or congregants caught up in controversy. Nevertheless, he’s going to continue explaining why it makes sense for an evangelical Christian to support Senator Sanders:

I’m calling my fellow Evangelicals to raise their eyes and to pay attention, to read their Bibles carefully, as I was taught to do in an Evangelical school. So many get their faith points from [right-wing TV personalities] Bill O’Reilly or Sean Hannity, but if they would get their faith from Jesus, they would be surprised at how he does not fit into any box and flips the tables of the money-changers and stands with the adulterers and prevents the death penalty…

Bernie at Liberty, for me, struck such a nerve because he treated us like grown-ups. He presented the message thoughtfully, politely. He was warmhearted, he was jovial, he didn’t play any political games. He didn’t tell us what we wanted to hear. He was just plain, and it reminded me of John the Baptist.

But why does someone like Jim seem like such an outlier? Aren’t evangelical Christians the natural ally of right-wing politicians and Big Business?

No, not according to One Nation Under God: How Corporate America Invented Christian America, a book by Kevin Kruse, Professor of History at Princeton. As explained in a review at the website of Democracy: A Journal of Ideas, Kruse argues that there was an organized effort in the 1950s to link religion and corporate capitalism. For example, a group called:

Spiritual Mobilization sought to rally clergymen to fight liberalism, arguing that the only political position compatible with Christianity was laissez-faire. They aimed to counter the ideas—summed up as the Social Gospel—that good Christians might have obligations to help the poor, that there was something spiritually problematic about the love of money, and that working to create a better and more egalitarian social order might be necessary to live a righteous life. In his first inaugural address, Roosevelt had celebrated the expulsion of the money changers from the “temple of our civilization,” and called for replacing the “mad chase of evanescent profits” with a return to more noble social values. Spiritual Mobilization begged to differ, insisting instead that profit could be the cornerstone of a moral vision.

Spiritual Mobilization was funded by conservative businessmen and a number of corporations, including General Motors and Gulf Oil. Its leader “embraced his identity as a man who preached to the rich: “I have smiled when critics of mine have called me the Thirteenth Apostle of Big Business or the St. Paul of the Prosperous.”

Kruse says that:

 … long before the 1970s, religious leaders … and the businessmen who backed them sought to politicize the country’s churches, seeing them as a natural and sympathetic base. Their concern was not social or sexual politics, but rather economics—they wanted to advance a libertarian agenda to undermine the economic program that became ascendant during the New Deal. This top-down Christianity in turn provided an image of the United States as an explicitly religious nation, creating a rhetoric that inspired the populist Christian conservatives of a later generation. When the men who built the religious right in the 1970s—such as Jerry Falwell and his Moral Majority—issued their jeremiads about the United States as a fallen nation, they made the implicit case that the country had hewed more closely to faith before the 1960s. But in fact, Kruse suggests, the pumped-up image of America as a Christian nation had gained popularity only a decade before.

Before Jerry Falwell, there was the evangelist Billy Graham:  

… one of his major concerns [was] the encroachment of the liberal state… Graham opposed the Marshall Plan and the welfare state, and attacked the Truman Administration for spending too much on each…  [In 1951] Graham warned the audience at a North Carolina crusade that the country was no longer “devoted to the individualism that made America great,” and that it needed to return to the “rugged individualism that Christ brought” to humankind.

America has been a Christian nation for a long time in the sense that most Americans have thought of themselves as Christians and still do. The question is: what role should Christianity play in a our democracy? The Constitution requires separation of church and state, but people have the right to support politicians who share their religious ideals. This makes me wonder what America would be like if there were more Christians like Jim.

One of These Characters Could Become President

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Summer is almost over in this hemisphere, so we have 4 1/2 months until a small number of voters, in a few lightly-populated, semi-rural states, start letting the rest of us know who America’s 2016 Presidential candidates will be. As of now, however, I’m still trying to follow my own advice and ignore political coverage as much as possible.

That’s even though, in retrospect, it wasn’t great advice. The Democratic contest became much more interesting when Senator Bernie Sanders, the democratic (small “d”) socialist from the state of Vermont, received such a warm welcome. One might even grant that the Republican contest became more interesting as it became even weirder than expected.

The Republican struggle to choose a Presidential candidate is like a terrible movie you’re being forced to watch. It’s not funny enough to be comedy and isn’t serious enough to be tragedy. It certainly isn’t a musical. Let’s say it’s a fantasy with both comedic and tragic themes, kind of like a scarier version of Abbott and Costello Meet Frankenstein.

To me, the funniest part of the Republican race is how observers keep trying to explain why Trump is popular among Republican voters (remember, these are the voters who helped elect George W. Bush not once but twice). The saddest part is that millions of Americans would be pleased if one of these Republicans became President. But maybe it will work out for the best. If the Republicans pick an extraordinarily terrible candidate, the Democrats should do well, even in the Congressional races. That could happen, even in 21st century America.

I wasn’t going to write about any of this (I’m still trying to follow my advice, if only because it’s still 2015), but there was a nice Salon article today. The author, Chauncey Devega, is a black American who loved Rambo, Reagan and Rush Limbaugh when he was too young to know any better. He also read “Soldier of Fortune” magazine and hoped to be our first black President. He doesn’t explain what made him reconsider his right-wing views, either for lack of space or because it’s obvious – he grew up and looked around.

An excerpt from the article:

…what if [a political party’s] “base” consists of people who live in an alternate world where facts, empirical reality, and scientific reason and truth operate according to a different set of rules? What happens to a supposedly mainstream political party’s internal dynamics when the most extreme elements are given control over it? And what if these voters have been socialized into a bizarro reality by a media machine that has created a literal and virtual bubble of information for its viewers and listeners, one where the “news” actually misinforms, thus leaving its public less knowledgeable about current affairs than before?

This alternate reality is the world in which the Republican Party and its candidates for president in 2016 exist. It is utterly impenetrable to outsiders. “Normal” politics do not exist there. This cult-like world is vexing, confusing, headache inducing, disorientating, and enraging for those in the “reality based community” who try to process the 2016 Republican debates. Ultimately, if one is not initiated into the right-wing movement’s rites and rituals, you will not be able to translate its political acts of magic and speaking in tongues that masquerade as serious political discourse.

As a political cult, today’s Republican Party uses faith, a belief in that which cannot be proven by ordinary means, to create a coherent worldview for its public. In this world there are no verifiable truth-claims that can be confirmed or rejected based on empirical evidence. Here, something is “true” because a trusted source, elder, elite, or media personality tells you so. Opinion is transformed into a substitute for facts.

Shorter version: Lies are made into truths for those in the cult and disbelievers are cast out as enemies and heretics.

The only modification I’d make to this is that the word “cult” usually refers to a relatively small group. When a cult gets big enough, it’s no longer a cult. At that point, it’s a movement or, as with the specimen under discussion, a political party that’s gone haywire.

PS – Paul Krugman had some things to say about the most recent Republican “debate”. Basically, he’s terrified.