If you don’t subscribe to the New York Times, you might not be able to read an important article called “Why Poverty Persists in America”. But the Times and some other papers are making it possible to share “gift” articles, like this one to the poverty article.
By making the article available, I’m not exploiting you and you aren’t being exploited. I’m not making any money out of the transaction and you aren’t spending any. If anything, you’re exploiting the New York Times (it was their idea and they can afford it).
The thesis of the article, however, is that exploitation is rampant in America and it’s the key reason why poverty persists. The author, Matthew Desmond, a Princeton sociologist, discounts the idea that the poor aren’t really poor (“you can’t eat a cellphone”). He argues that the poor (and others) are being taken advantage of.
The primary reason for our stalled progress on poverty reduction has to do with the fact that we have not confronted the unrelenting exploitation of the poor in the labor, housing and financial markets.
… Social scientists have a fairly coolheaded way to measure exploitation: When we are underpaid relative to the value of what we produce, we experience labor exploitation; when we are overcharged relative to the value of something we purchase, we experience consumer exploitation….When we don’t own property or can’t access credit, we become dependent on people who do and can, which in turn invites exploitation….
The author explains in detail how exploitation works in these three markets and how we might insure there’s less of it. Maybe I’ll share more of the article later. For now, here’s how the article ends.
In Tommy Orange’s novel, There There, a man trying to describe the problem of suicides on Native American reservations says: “Kids are jumping out the windows of burning buildings, falling to their deaths. And we think the problem is that they’re jumping.”
The poverty debate has suffered from a similar kind of myopia. For the past half-century, we’ve approached the poverty question by pointing to poor people themselves — posing questions about their work ethic, say, or their welfare benefits — when we should have been focusing on the fire. The question that should serve as a looping incantation, the one we should ask every time we drive past a tent encampment, those tarped American slums smelling of asphalt and bodies, or every time we see someone asleep on the bus, slumped over in work clothes, is simply: Who benefits? Not: Why don’t you find a better job? Or: Why don’t you move? Or: Why don’t you stop taking out payday loans? But: Who is feeding off this?
Those who have amassed the most power and capital bear the most responsibility for America’s vast poverty: political elites who have utterly failed low-income Americans over the past half-century; corporate bosses who have spent and schemed to prioritize profits over families; lobbyists blocking the will of the American people with their self-serving interests; property owners who have exiled the poor from entire cities and fueled the affordable-housing crisis.
Acknowledging this is both crucial and deliciously absolving; it directs our attention upward and distracts us from all the ways (many unintentional) that we — we the secure, the insured, the housed, the college-educated, the protected, the lucky — also contribute to the problem.
Corporations benefit from worker exploitation, sure, but so do consumers, who buy the cheap goods and services the working poor produce, and so do those of us directly or indirectly invested in the stock market. Landlords are not the only ones who benefit from housing exploitation; many homeowners do, too, their property values propped up by the collective effort to make housing scarce and expensive. The banking and payday-lending industries profit from the financial exploitation of the poor, but so do those of us with free checking accounts, as those accounts are subsidized by billions of dollars in overdraft fees.
Living our daily lives in ways that express solidarity with the poor could mean we pay more; anti-exploitative investing could dampen our stock portfolios. By acknowledging those costs, we acknowledge our complicity. Unwinding ourselves from our neighbors’ deprivation and refusing to live as enemies of the poor will require us to pay a price. It’s the price of our restored humanity and a renewed country.Â
One funny note. This is the article’s subtitle: “A Pulitzer Prize-winning sociologist offers a new explanation for an intractable problem”. I guess whoever wrote that has never heard of Karl Marx or Das Kapital.
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