If you want to understand how America got this way, reading Chris Lehmann’s book The Money Cult: Capitalism, Christianity and the Unmaking of the American Dream might help. This is from a review by Barrett Swanson at Dissent:
Though few contemporary Christians would likely admit it, many of the American colonies were built upon the idea of redistribution. Those dour Puritans who first populated the territories of New England were not lured by the promise of windfall profits. Nor had they endured months of seasickness and disease for the chance to start a small business. Instead, they were hopeless utopians, runaway apostates of the established church who yearned to embrace a higher manner of being, one founded upon a system of communitarian ethics.
John Winthrop, the Puritan governor of the Massachusetts Bay Colony, sketched the tenets of this new society in a sermon called “A Model of Christian Charity,” which he delivered in 1630 while on board a British ship headed across the Atlantic. A gusty ode to American exceptionalism, the homily christened the new continent “The City Upon a Hill,” a metaphor that Ronald Reagan would make a watchword for Republicans some three-hundred-and-fifty years later. But in Winthrop’s eyes what gave the New World its luster were the egalitarian principles of the Protestant gospel, central among them the commitment to redistributing wealth on the basis of individual need. “We must be willing,” Winthrop said, “to abridge ourselves of our superfluities for the sakes of others’ necessities . . . we must bear one another’s burdens.”
It is stupefying to consider how, over the course of four centuries, American Christianity would forsake these humble sentiments for the telegenic hucksterism of preachers like Joel Osteen. This Pentecostal quack with a garish smile doesn’t tout the spiritual benefits of communal interdependence. Nor does he acknowledge the ethical requirements of the Christian social contract. Instead, like so many stewards of the “prosperity gospel,” Osteen thinks individual wealth is a hallmark of Christian virtue and urges his followers to reach inside themselves to unlock their hidden potential…. “It doesn’t please God for us to drag through life feeling like miserable failures,” Osteen warns. “God wants you to succeed; He created you to live abundantly.”
How we got from Winthrop to Osteen is the subject of Chris Lehmann’s new book, The Money Cult. Lehmann is interested in how the communitarian spirit of mainline Protestantism was eventually tarnished by the logic of private enterprise. But in the end what he discovers is that, far from being pious victims of a rapacious economic system, mainline churches were very much complicit in “the gradual sanctification of the market.” In fact, throughout the history of the United States, Christian theology was routinely contorted to fit within the narrow priorities of capitalism.
One of the reasons Christianity caught on in the Roman world was that it functioned as a mutual aid society. Helping one’s fellow Christians made a difference in people’s lives, because Rome wasn’t big on universal healthcare or unemployment insurance. But neither was 17th century England. So it makes sense that redistribution (something along the lines of “from each according to his ability, to each according to his needs”) was a guiding principle for the Christians who founded Plymouth Colony.
Today, of course, our fellow citizens who call the U.S. a “Christian” nation think that “redistribution” is a dirty word. A headline in The Washington Post earlier this month noted that “the debate over the Affordable Care Act is really a debate over wealth redistribution”. From Karen Tumulty’s article:
Redistribution of wealth — one of the most radioactive subjects in American politics — has moved from being a subtext in the national debate over health care to being the core of it….
[There is] a bedrock philosophical and ideological question that has always been in the background of any argument about the government’s role in health care: What is the minimum that society should provide for its poorest, most vulnerable citizens, and how much should be taken from the rich and powerful to do it?
…There [are] many ways that Obamacare [redistributes] the burden of medical costs — from the sick to the healthy, with provisions such as the one denying insurers the ability to refuse coverage to people with preexisting conditions; from the old to the young, with a mandate that everyone have coverage or pay a penalty; from the rich to the poor, with an array of new taxes.
It’s almost as if right-wing opponents of the ACA don’t understand what insurance, including health insurance, is. Tumulty quotes economic historian Bruce Bartlett:
“Republicans argue that redistribution is inherently immoral without acknowledging that the very nature of insurance is redistributive. You’re taking money from people whose houses don’t burn down to give it to the people whose houses do burn down.”
As far as I know, Jesus never talked about health insurance and neither did the Puritans. But Christianity in its pure form is clearly pro-redistribution. Any preacher or politician who says otherwise shouldn’t claim to follow Jesus.
If you’re interested in reading more about Christianity as it’s frequently practiced today, I recommend a long article from 2014 by the journalist Kurt Eichenwald. It’s called “The Bible: So Misunderstood It’s a Sin”:
…With politicians, social leaders and even some clergy invoking a book they seem to have never read and whose phrases they don’t understand, America is being besieged by Biblical illiteracy.
The Bible is not the book many American fundamentalists and political opportunists think it is, or more precisely, what they want it to be. Their lack of knowledge about the Bible is well-established. A Pew Research poll in 2010 found that evangelicals ranked only a smidgen higher than atheists in familiarity with the New Testament and Jesus’s teachings. “Americans revere the Bible—but, by and large, they don’t read it,’’ wrote … pollsters and researchers whose work focused on religion in the United States. The Barna Group, a Christian polling firm, found in 2012 that evangelicals accepted the attitudes and beliefs of the Pharisees—religious leaders depicted throughout the New Testament as opposing Christ and his message—more than they accepted the teachings of Jesus.
No doubt, Paul Ryan would beg to differ. But who sounds more like Jesus? Was it Ryan when he said the healthy shouldn’t be taxed to help the sick, or John Winthrop when he said “we must bear one another’s burdens”? Here’s a hint from the Gospel of Mark, chapter 10:
“One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” At this the man’s face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”