Adam Smith: Father of Economics by Jesse Norman

I’m very glad I read this. I mainly knew of Smith that he wrote The Wealth of Nations and a rarely read book called The Theory of Moral Sentiments; that he explained how productive a division of labor can be; that he was a very good friend of David Hume; and that he is viewed as a champion of “the free market”, especially by libertarians and so-called “conservatives” (who sometimes wear Adam Smith ties around their right-wing necks). The most important thing I learned about Smith was that he wasn’t a libertarian at all. He understood that a market economy cannot work properly without government regulation. He also knew that economic decisions cannot be divorced from politics or morality.

I’ll quote from the book’s last chapter, “Why It Matters”:

How can the benefits of markets be safeguarded and extended, and their ill-effects contained?… We need a new master-narrative for our times. We need better frameworks of public understanding, better explanations … through which we can come to terms with these issues. But to create them, we must return to the dawn of our economic modernity and to Adam Smith himself. Not to Smith the caricature one-note libertarian alternately celebrated by his partisans and denounced by his detractors, but to what Smith actually thought, across all his writings, from ethics to jurisprudence to political economy…

The real Smith was not an intellectual turncoat who switched from altruism in The Theory of Moral Sentiments to egoism in The Wealth of Nations. He was not a market fundamentalist, an economic libertarian, or in that strong sense a laissez-faire economist. He was not an advocate of selfishness, … the creator of homo economicus or the founder of predatory capitalism… He is rightly called the father of economics, conceptually because he was the first to put markets squarely at the center of economic thought, and practically because there are few if any economists … who do not stand in his intellectual debt….But his political economy ranges far wider that economics alone, and he could with equal justice be considered one of the founding father of sociology….

For many people, Smith’s political economy will always hold center stage; both as a model of economic analysis and for his specific insights into human behavior, markets, trade, specialization and the division of labor, taxation and the negative effect of subsidies, bounties and protection. Others will admire his moral egalitarianism, his feeling for the underdog, his belief in the importance of dignity and respectability to people’s status and sense of self, the way he minimizes inequality within his “natural system of liberty”, his devastating attack on crony capitalism, his … theory of human development, his historical analysis of the supersession of feudalism by commerce and his extremely subtle exploration and defense of commercial society… Still others will recognize the foundational importance of his theory of moral and social norms….

We have a president who ignores moral and social norms, whose greed is without limit and who fully embraces crony capitalism. But he’s a Republican, so most people would say he’s following in Adam Smith’s footsteps. That does Smith a disservice. The truth is that a progressive Democrat like Senator Elizabeth Warren is much closer to Smith. She believes in capitalism but understands that the government has a crucial role in making sure markets work for the benefit of society as a whole. That is pure Adam Smith.

Religion and I (Continued)

Somewhere along the way, I got interested in the philosophy of Baruch Spinoza, the great rationalist thinker of the 17th century. Spinoza argued that “God” and “Nature” are two names for the same thing. That one thing is the universe as a whole. It’s the only thing that truly exists. Everything else (atoms, thoughts, you, me) is a mode or modification of that one infinite substance, God or Nature (Deus sive Natura).

Reading Spinoza made me try to think about the universe (the whole of nature) in a religious sense, as a sacred thing, a worthy object of worship. Obviously, there have been nature religions since prehistoric times. But the idea didn’t work for me. The universe is totally amazing and the Earth is our treasured home, but I never got close to thinking of nature in religious terms.

Neither of us being drawn to any of the standard religions, my wife and I began attending a local chapter of what’s often called the Ethical Culture Society. That was in the 1980s. The organization’s actual name is the American Ethical Union. It was founded in New York City in 1877 by a former rabbinical student named Felix Adler. Here’s an explanatory paragraph from their site:

Ethical Humanism, also called Ethical Culture, is an evolving body of ideas that inspires Ethical Societies. Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity (Humanist Manifesto III). For Ethical Humanists, the ultimate religious questions are not about the existence of gods or an afterlife, but rather, “How can we create meaningfulness in this life?” and “How should we treat each other?”

We didn’t stay in the neighborhood long enough to become serious followers of Ethical Culture, but some years later, in the 1990s, we began attending our local Unitarian Church. We both felt at home there. The minister was a scholarly man and an excellent speaker. He also doubted that Jesus was a real person, let alone the son of any god. Like the American Ethical Union, the Unitarian Universalist Association welcomes those who believe in God and those who don’t, because its principal focus is on ethical behavior. From the UUA site and the organization’s bylaws:

We, the member congregations of the Unitarian Universalist Association, covenant to affirm and promote:

  1. The inherent worth and dignity of every person; 
  2. Justice, equity and compassion in human relations; 
  3. Acceptance of one another and encouragement to spiritual growth in our congregations;
  4. A free and responsible search for truth and meaning;
  5. The right of conscience and the use of the democratic process within our congregations and in society at large;
  6. The goal of world community with peace, liberty and justice for all;
  7. Respect for the interdependent web of all existence of which we are a part.

… Grateful for the religious pluralism which enriches and ennobles our faith, we are inspired to deepen our understanding and expand our vision. As free congregations we enter into this covenant, promising to one another our mutual trust and support.

The high point of my time as a church-attending Unitarian was ten years ago. The church offered a class called “Building Your Own Theology” (the perfect title for Unitarian adult education). The culmination of the class was supposed to be a personal statement from each of us regarding our fundamental beliefs, which we could then present to the congregation as part of a regular service. I think only two of us chose to address the congregation. The minister helped me with some editing, I put my blue suit on and one Sunday morning I gave it a go. It made me happy that it was well-received.

Here’s some of the conclusion (rearranged a little – consider it a theology that’s still being built):

Is there anything sacred, anything I might revere instead of God? The answer is yes: personal ideals like rationality, curiosity and courage; ethical ideals like generosity, honesty and kindness; and political ideals like justice and democracy. Our ideals and actions, insofar as they exemplify our ideals, can be sacred.

My view is that, if a god existed, it would be a middle-man between us and what is truly sacred, the ideals we hold dear.

I fell away from the church as the years passed. I didn’t feel like I was getting much out of it anymore, especially after my favorite minister retired. But I still love some of the jokes:

Q: How many Unitarians does it take to change a light bulb?
A: We choose not to make a statement either in favor of or against the need for a light bulb. However, if in your own journey, you have found that light bulbs work for you, that is wonderful. You are invited to write a poem or compose a modern dance about your personal relationship with your light bulb. Present it next month at our annual Light Bulb Sunday Service, in which we will explore a number of light bulb traditions, including incandescent, fluorescent, 3-way, long-life, and tinted, all of which are equally valid paths to luminescence.

Q: Why can’t UUs sing very well in choirs?
A: Because they’re always reading ahead to see if they agree with the next verse.

The children in a UU church school class were drawing pictures. The teacher asked one, “What are you drawing a picture of?”
“I’m drawing a picture of God,” was the reply.
“But nobody knows what God looks like,” objected the teacher.
“They will,” said the child, “in a minute.”

And, finally, from the comedian Lenny Bruce: “I know my humor is outrageous when it makes the Unitarians so mad they burn a question mark on my front lawn.”

Again, almost certainly next time: I found a label for what I believe, and have begun reading the New Testament in a way I never thought of before.

An Open Letter to the Leading Democrat in the House

As foreign diplomats and business people begin funneling cash to the President-Elect by taking rooms and scheduling events at T—p’s new Washington hotel (see “kleptocracy”), someone shared the following letter with me. It’s addressed to Nancy Pelosi, the current leader of the Democrats in the House of Representatives.

I am writing to you on the assumption that you will continue to be leader of the Democratic members of the House of Representatives, and am urging you and the Democratic Caucus to immediately start drafting Articles of Impeachment for our presumptive President, Vice President, and other executive positions subject to impeachment.

Like many Americans, I am deeply troubled by the results of the November election. Assuming the lobbying of the Electoral College comes to naught and we do end up with this amazingly unqualified individual as President, my feeling is that everyone should do whatever they can to minimize damage to the country during his tenure.

Impeachment of executive branch officials, both elected and appointed, is the domain of the House of Representatives. There is surely zero chance that Articles of Impeachment drafted by the Democratic Caucus would pass the Judiciary Committee. But I do believe a steady stream of draft impeachment documents presented to the committee would help keep the incompetence of the Executive Branch and its appointments in the public eye. Even if the majority party does not allow draft Articles of Impeachment to come under committee consideration, their existence and content can still be publicized.

When considering the President and Vice President, and the people who are being named for other positions subject to impeachment, there is no doubt in my mind that it would be no trouble to create a steadily growing list of impeachable offenses for several years to come.

Thank you for your kind attention.

Meanwhile, a few Republicans in the Electoral College can still interfere with the monster’s journey to the White House. 

Good News for a Change (We May Have Finally Hit Bottom)

Maybe it was the insane spectacle of a TV morning show host much more interested in Hillary Clinton’s emails than 100 other possible topics during a nationally broadcast interview that was supposed to deal with national security and who should command the most powerful military in the world. Maybe it was the realization that her dangerously unqualified opponent might win in November if the media keeps treating him as if he’s a normal candidate and a normal person.

But the editorial board of the influential Washington Post finally concluded that “the Hillary Clinton email story is out of control”. The editorial is here.

Of course, so is the Clinton Foundation story. Although the Clinton Foundation presents the possibility of conflicts of interest, the Trump Foundation is a scheme by which Trump takes credit for giving away other people’s money and uses “charitable contributions” to buy crap for himself and operate a political slush fund.  A Washington Post reporter, David Fahrenthold, has been telling that story in articles like this, this, this and this. A representative quote:

For months, The Washington Post has been looking for evidence to back up a key claim Donald Trump makes about himself: that, in recent years, he has given millions of dollars to charity out of his own pocket. There is no evidence of that in the files of Trump’s nonprofit, the Donald J. Trump Foundation. And Trump has not released his tax returns, which would detail his recent charitable giving.

In an effort to find proof of Trump’s personal giving, The Post has contacted more than 250 charities with some ties to the GOP nominee….

So far, The Post‘s search has turned up little. Between 2008 and this May [2016] — when Trump made good on a pledge to give $1 million to a veterans’ group — its search has identified just one personal gift from Trump’s own pocket.

If you have any information about a charitable gift given by Donald Trump, please email fahrenthold@washpost.com.

Only Some Professional Writers Are Professional

Of course, I’m not one of them, if only because I’m not getting paid. You might see an occasional advertisement on this blog (I never do – they just remind me that you guys might), but not a dime comes my way. In fact, I’m paying WordPress more than seven cents a day just to keep whereofonecanspeak.com reasonably operational. 

But back to my topic: If you can stand it, Fred Kaplan of Slate has an excellent little summary of the email situation: “The Hillary Email Scandal Was Totally Overblown”. The whole thing is here. The “top comment” says “this is the most level-headed piece I’ve read on the email ‘scandal'”.

To quote one little bit, this is Mr. Kaplan writing about Patrick Healy, the New York Times reporter who produced a “news analysis” article in the form of an attack ad that Trump can use if he ever runs out of insults:

And yet, here is New York Times political reporter Patrick Healy, in a front-page news analysis, paraphrasing Comey’s rebuke of the current presumptive Democratic candidate for president: The FBI director, Healy wrote, “basically just called her out for having committed one of the most irresponsible moves in the modern history of the State Department.” I defy anyone to pore through the most scathing passages of Comey’s remarks and find anything that remotely resembles this description.

Wow. I would have thought that Hillary using a private email server couldn’t possibly make the list of irresponsible Secretary of State “moves” that includes things like Colin Powell selling Bush’s invasion of Iraq. But I’m not a professional writer like Patrick Healy.

Fortunately, neither is Fred Kaplan.