Whereof One Can Speak 🇺🇦

Nothing special, one post at a time since 2012

An Enduring Question: What Do They See In Him?

There are answers, of course. He gives them license to be their worst selves. They actually believe he can turn back the clock to an era they’d find more comfortable. He attacks and angers their perceived enemies. He promises tax cuts (for people who don’t need them) and less government regulation (for businesses that do). Against all evidence, they think he’d do a better job on the economy than a Democrat and make other countries respect us more.

One answer that doesn’t get enough attention, perhaps because it’s especially hard to believe, is offered by New York Times columnist David French:

The more I consider the challenge posed by Christian nationalism, the more I think most observers and critics are paying too much attention to the wrong group of Christian nationalists. We mainly think of Christian nationalism as a theology or at least as a philosophy. In reality, the Christian nationalist movement that actually matters is rooted in emotion and ostensibly divine revelation, and it’s that emotional and spiritual movement that so stubbornly clings to [T]…

We should not forget the astounding finding of a HarrisX poll for The Deseret News, showing that more Republicans see [T] as a “person of faith” than see openly religious figures like Mitt Romney, Tim Scott and Mike Pence, [his] own (very evangelical) vice president, that way. It’s an utterly inexplicable result, until you understand the nature of the connection between so many Christian voters and [him]….

Arguments … are helpless in the face of prophecies, like the declarations from Christian “apostles” that [T] is God’s appointed leader, destined to save the nation from destruction. Sometimes there’s no need for a prophet to deliver the message. Instead, Christians will claim that the Holy Spirit spoke to them directly. As one longtime friend told me, “David, I was with you on opposing [T] until the Holy Spirit told me that God had appointed him to lead.”

Several weeks ago, I wrote about the “rage and joy” of MAGA America. Outsiders see the rage and hatred directed at them and miss that a key part of [T’s] appeal is the joy and fellowship that [his] supporters feel with each other. But there’s one last element that cements that bond with [T]: faith, including a burning sense of certainty that by supporting him, they are instruments of God’s divine plan.

For this reason, I’ve started answering questions about Christian nationalism by saying it’s not serious, but it’s very dangerous. It’s not a serious position to argue that this diverse, secularizing country will shed liberal democracy for Catholic or Protestant religious rule. But it’s exceedingly dangerous and destabilizing when millions of citizens believe that the fate of the church is bound up in the person they believe is the once and future president of the United States.

That’s why the … fever won’t break. That’s why even the most biblically based arguments against [him] fall on deaf ears. That’s why the very act of Christian opposition to [T] is often seen as a grave betrayal of Christ himself. In 2024, this nation will wrestle with Christian nationalism once again, but it won’t be the nationalism of ideas. It will be a nationalism rooted more in emotion and mysticism than theology. The fever may not break until the “prophecies” change, and that is a factor that is entirely out of our control.

On a brighter note, there is a certain factor that is under our control. Kate Cohen, a columnist for The Washington Post, explains. I recommend the whole article, “America Doesn’t Need More God. It Needs More Atheists”. Here are excerpts:

Studies have shown that many, many Americans don’t trust atheists. They don’t want to vote for atheists, and they don’t want their children to marry atheists. Researchers have found that even atheists presume serial killers are more likely to be atheist than not.

Given all this, it’s not hard to see why atheists often prefer to keep quiet about it. Why I kept quiet. I wanted to be liked!

But when I had children — when it hit me that I was responsible for teaching my children everything — I wanted, above all, to tell them the truth….

We need Americans who demand — as atheists do — that truth claims be tethered to fact. We need Americans who understand — as atheists do — that the future of the world is in our hands. And in this particular political moment, we need Americans to stand up to Christian nationalists who are using their growing political and judicial power to take away our rights. Atheists can do that.

Fortunately, there are a lot of atheists in the United States — probably far more than you think….

Do you know what some of those atheists call themselves? Catholics. And Protestants, Jews, Muslims and Buddhists. General Social Survey data back this up: Among religious Americans, only 64 percent are certain about the existence of God. Hidden atheists can be found not just among the “nones,” as they’re called — the religiously unaffiliated — but also in America’s churches, mosques and synagogues.

“If you added up all the nominal Christians, Jews, Muslims, Hindus, Buddhists, etc. — those who are religious in name only,” Harvard humanist chaplain Greg M. Epstein writes in “Good Without God,”“you really might get the largest denomination in the world”….

Atheists can do one thing about the country’s drift into theocracy that our religious neighbors won’t: We can tell people we don’t believe in God. The more people who do that, the more we normalize atheism in America, the easier it will be — for both politicians and the general public — to usher religion back out of our laws.

Okay, but should you say you’re an atheist even if you believe in “God” as the power of nature or something like that?

Yes. It does no one any favors — not the country, not your neighbors — to say you believe in God metaphorically when there are plenty of people out there who literally believe that God is looking down from heaven deciding which of us to cast into hell.

In fact, when certain believers wield enough political power to turn their God’s presumed preferences into law, I would say it’s dangerous to claim you believe in “God” when what you actually believe in is awe or wonder. (Your “God is love” only lends validity and power to their “God hates gays.”)

So ask yourself: Do I think a supernatural being is in charge of the universe?

If you answer “no,” you’re an atheist….

Consider that your honesty will allow others to be honest, and that your reticence encourages others to keep quiet. Consider that the longer everyone keeps quiet, the longer religion has political and cultural license to hurt people. Consider that the United States — to survive as a secular democracy — needs you now more than ever.

Sure, I can say I’m technically an agnostic since nobody can really know if a god or gods exist. Isn’t an atheist someone who explicitly believes there is no god? Merriam-Webster disagrees. According to the experts, an atheist is “a person who does not believe in the existence of a god or any gods”. Not believing makes me a non-believer. If “atheist” is good enough for Merriam-Webster, it’s good enough for me.

Understanding the Plague of Christian Nationalism

The political ideology known as “Christian nationalism” has little to do with Christianity. Journalist Sarah Posner explains it for Talking Points Memo:

Christian nationalism has been all over the news lately, but it is neither a new term nor a new phenomenon in American politics. The label gained greater usage during [the former administration] because of [that president’s] mobilization of the Christian right around his strongman politics. Interest in the ideology — and the term — grew even more following the January 6 insurrection, where Christian nationalist rhetoric and symbols were on full display, sometimes violently. …Its threat to democracy has never been more vividly apparent.

Many on the Christian right have long rejected the term, but Georgia Rep. Marjorie Taylor Greene has embraced it, and even started selling “Proud Christian Nationalist” t-shirts. “I am being attacked by the godless left because I said I’m a proud Christian Nationalist,” she tweeted in response to criticism. “They hate America, they hate God, and they hate us [no, but we do hate you].

Although Greene made it more popular, not all Christian nationalists wear the label on their sleeve, or a t-shirt. So how can you tell who is a Christian nationalist?

The Christian Founding Mythology

Christian nationalists believe that God had a “providential hand” in America’s founding. They contend that, carrying out God’s will, the founders intended America to be a “Christian nation.” They insist, falsely, that the founding documents prove both this intent and that the separation of church and state is a “myth.” God also intended government to play a limited role in people’s lives, they assert — but to the extent government carries out its functions, it should be done from a “biblical worldview”….

The leading proponent of this revisionist history undergirding contemporary Christian nationalism is David Barton, a prolific writer and energetic speaker whose false and misleading claims about this history have been thoroughly debunked by historians and researchers. Nonetheless, his extensive writings and lectures maintain a kind of doctrinal status within the religious right. Barton first made national headlines in 2004 when the Republican National Committee hired him as a political consultant during the presidential campaign to mobilize evangelical pastors and their flocks. Today, he remains an influential fixture in Christian right circles through his extensive writings, lectures, radio show, and other programs produced by his WallBuilders organization.

The impact of the perpetuation of this ideology is clear. A recent poll by the University of Maryland found that 61 percent of Republicans support officially declaring the United States a Christian nation. That number is far higher — 78 percent — among Republicans who identify as evangelical or born-again.

Restoration and Dominionism

A corollary of the Christian nation founding myth is that if the founders were carrying out God’s will, then any erosion of America’s “Christian heritage” must be fought by patriotic Christians who seek to rescue America from ungodly forces and “restore” it to its Christian foundation. Based on claims that the Bible calls on Christians to “take dominion” over earthly institutions, Christian nationalists contend that it is the duty of Christians to run for office and seek political and judicial appointments to ensure the government crafts law and policy from a [supposed “biblical” perspective].

In nearly two decades of reporting on the Christian right, I have seen this directive manifest itself in myriad ways: activists engaging in “spiritual warfare” and vetting political candidates, evangelical pastors mobilizing “to restore America to her Judeo-Christian heritage”, candidates running for president to Christianize government, governors holding mega-prayer rallies in professional basketball stadiums — all building toward the movement attempting to foment a coup. Greene’s call for the GOP to “lean into biblical principles” showed how the decades-long quest to elect “biblical worldview” representatives continues to bear fruit, and in increasingly radical ways.

Persecution

A key element of this dominionist vision is the claim that Christians are persecuted by social, cultural, political, and legal changes that they claim have undermined the Christian nation. Much of the supposed subversion of Christian heritage and values, and the attendant claimed persecution, stems from both conspiratorial thinking about political adversaries and apocalyptic claims about their ambitions. From the Cold War to the present, perceived enemies of the Christian nation have included Communism, Marxism, socialism, the Rev. Martin Luther King, Jr., mainline Protestantism, atheism, secular humanism, feminism, abortion rights, the “homosexual agenda,” Islam, political correctness, President Barack Obama, “gender ideology,” COVID mitigation policies, the “deep state,” critical race theory, and “wokeness.” Many of these figures, beliefs, and policies might ostensibly have little in common, but they are imagined as conspiring to form a single movement to undermine America — as Greene put it in her tweet, the “godless left.”

In practical legal and political terms, these persecution claims, litigated in the courts and in the court of public opinion by well-funded lawyers and activists, have led tocataclysmic erosions of church-state separation, the reversal of Roe v. Wade, ongoing assaults on LGBTQ rights, and the accompanying elevation of religious freedom rights — for right-wing Christians. 

Anti-Democracy

Subversions of church-state separation, and the imposition of fundamentalist religion to deprive others of their civil and constitutional rights, are in and of themselves signs of a democracy in danger. But since the 2020 election, the Christian right’s embrace of [the] stolen election lie — fueled by the belief that [the unreligious, con man president] is a savior of the Christian nation — has contributed to direct threats to the electoral process itself….

The QAnon movement, which claims that a deep state cabal of satanic pedophiles is running a secret sex trafficking ring inside the government … is not just a conspiracy theory. It is another means of energizing right-wing white Christian voters, who have been steeped in this kind of conspiracism for decades, to take extreme steps to “save” the Christian nation that (they believe) [the ex-president] has so ardently defended. Polling by the Public Religion Research Institute has found that QAnon adherents “express strong Christian nationalist beliefs,” with 71 percent agreeing with the statement that “God has granted America a special role in human history,” and 55 percent saying they believe being a Christian is “at least somewhat important to being a ‘true American.’”

Finally: Is [You Know Who] A Christian Nationalist?

The Bible is just a prop for [him], and, like autocrats throughout history, he uses religion and religious leaders to consolidate the support of enraptured followers. It doesn’t really matter whether [he] himself is a Christian nationalist, since he is a salvific figure to Christian nationalists, one who can achieve their long-sought goals by crushing the “godless left” and giving them more power. One of the leading contenders to be [the former president’s] successor, Florida governor Ron DeSantis, is abusing his current office to engage in fascistic crackdowns on migrants, public education, and LGBTQ kids while making direct Christian nationalist appeals. In recent political speeches, DeSantis has been using a verse from Ephesians 6 (“Put on the full armor of God, so that you can take your stand against the devil’s schemes”), but with a notable substitution: instead of “the devil’s,” he has said “the left’s.” The meaning is not lost on evangelical audiences, who are well familiar with the actual words of the verse….

When Fascists Get Together (Texas-Style)

Every time I hear Republicans talk about Democrats, it sounds like Superman’s Bizarro World, where Mafia wise guys are upstanding citizens and only the cops make money off extortion, theft, drugs and gambling.

Thus, the Texas Republican Party held a convention last week. To say the least, it wasn’t pretty. From the Texas Tribune:

Unquote.

The Tribune article didn’t mention that convention attendees also want a vote on leaving the union and a constitutional amendment that would create their own version of the Electoral College (that would allow a minority of voters spread around the state to overcome urban votes from Democrats). From the Houston Chronicle:

We urge the Texas Legislature to pass a bill in its next session requiring a referendum in the 2023 general election for the people of Texas to determine whether or not the State of Texas should reassert its status as an independent nation.

The State Legislature shall cause to be enacted a State Constitutional Amendment creating an electoral college consisting of electors selected by the popular votes cast within each individual state senatorial district, who shall then elect all statewide office holders.