The other thing is the damage they do to a human body. This video features a ballistics test starting around 1:25 that shows what’s it like to get shot with one of these AR-15 type weapons compared to a pistol. What else do we need to know in order to make these things illegal?
How To Be a Reactionary
I happened to finish a book called The Rhetoric of Reaction around the same time I read a Twitter thread regarding the “reactionary worldview”. The book and the thread don’t cover the same ground, but they might be helpful if you aspire to be a reactionary (it’s the latest thing: there could be a Supreme Court seat in your future).
First, the thread from David Roberts of the Volts newsletter and podcast:
… The fundamental feature of the reactionary worldview is that life/culture is a zero-sum contest of tribe vs. tribe. Your tribe is either being dominated and humiliated or dominating and humiliating other tribes. There are no other options. Your average liberal has genuine difficulty wrapping their mind around: to a reactionary, talk about non-hierarchical relationships — equality, mutual respect — is literally fantastical, like talk about unicorns. They can only hear it as a scam, i.e., as someone trying to get one over on them. That’s the only way they can interpret liberals: as just another tribe, using “equality” talk as a sneaky means of domination. They experience calls for tolerance and mutual respect as attacks. Thus, you get this bizarre dynamic of reactionaries thinking of liberals as tyrannical, as a force imposing, uh, tolerance. “They want everyone to think the same!” Where “the same” is, “allow everyone to think and behave how they want as long as they don’t hurt others.”
Or as I once opined, maybe to myself: When Republicans hear a Democrat say we’re all in this together, they think it’s a threat.
Next, the book. It was written by the economist Albert O. Hirschman. Published in 1991, The Rhetoric of Reaction deals with three typical arguments made by reactionaries (or the milder reactionaries known as “conservatives”). He labeled them the Perversity, Futility and Jeopardy arguments:
According to the perversity thesis, any purposive action to improve some feature of the political, social, or economic order only serves to exacerbate the condition one wishes to remedy.
The futility thesis holds that attempts at social transformation will be unavailing, that they will simply fail to “make a dent”.
The jeopardy thesis argues that the cost of the proposed change or reform is too high as it endangers some previous, precious accomplishment.
Hirschman discusses various instances of these arguments, beginning with the 18th century. Near the end of the book, he has a chapter on progressive counterarguments:
By demonstrating that each of the reactionary arguments has one or more progressive counterparts, I generated contrasting pairs of reactionary and progressive statements about social action.
PERVERSITY — Reactionary: The contemplated action will bring disastrous consequences [in particular, the opposite of what was intended].
— Progressive: Not to take the contemplated action will bring disastrous consequences [the opposite of what was intended].
JEOPARDY — Reactionary: The new reform will jeopardize the older one.
— Progressive: The new and the old reforms will mutually reinforce each other.
FUTILITY — Reactionary: The contemplated action attempts to change permanent structural characteristics (“laws”) of the social order; it is therefore bound to be wholly ineffective, futile.
— Progressive: The contemplated action is backed up by powerful historical forces that are already “on the march”; opposing them would be utterly futile.
Hirschman then draws a conclusion regarding the possibility of a stable democracy:
What I have ended up doing, in effect, has been to map the rhetorics of intransigence as they have long been practiced by both reactionaries and progressives….
Yet my purpose is not to cast “a plague on both your houses.” Rather, it is to move public discourse beyond extreme, intransigent postures of either kind, with the hope that in the process our debates will become more “democracy friendly”….
Recent reflections on democracy have yielded two valuable insights, a historical one on the origins of pluralistic democracies and a theoretical one on the long-run conditions for stability and legitimacy of such regimes. Modern pluralistic regimes have typically come into being, it is increasingly recognized, not because of some preexisting wide consensus on “basic values,” but rather because various groups that had been at each other’s throats for a prolonged period had to recognize their mutual inability to achieve dominance. Tolerance and acceptance of pluralism resulted eventually from a standoff between bitterly hostile opposing groups.
This historical point of departure of democracy does not bode particularly well for the stability of these regimes. The point is immediately obvious, but it becomes even more so when it is brought into contact with the theoretical claim that a democratic regime achieves legitimacy to the extent that its decisions result from full and open deliberation among its principal groups, bodies, and representatives. Deliberation is here conceived as an opinion-forming process: the participants should not have fully or definitively formed opinions at the outset; they are expected to engage in meaningful discussion, which means that they should be ready to modify initially held opinions in the light of arguments of other participants and also as a result of new information which becomes available in the course of the debate.
If this is what it takes for the democratic process to become self-sustaining and to acquire long-run stability and legitimacy, then the gulf that separates such a state from democratic-pluralistic regimes as they emerge historically from strife and civil war is uncomfortably and perilously wide. A people that only yesterday was engaged in fratricidal struggles is not likely to settle down overnight to those constructive give-and-take deliberations.
Far more likely, there will initially be agreement to disagree, but without any attempt at melding the opposing points of view—that is indeed the nature of religious tolerance. Or, if there is discussion, it will be a typical “dialogue of the deaf”—a dialogue that will in fact long function as a prolongation of, and a substitute for, civil war. Even in the most “advanced” democracies, many debates are, to paraphrase Clausewitz, a “continuation of civil war with other means.” Such debates, with each party on the lookout for arguments that kill, are only too familiar from democratic politics as usual.
There remains then a long and difficult road to be traveled from the traditional internecine, intransigent discourse to a more “democracy-friendly” kind of dialogue. For those wishing to undertake this expedition there should be value in knowing about a few danger signals, such as arguments that are in effect contraptions specifically designed to make dialogue and deliberation impossible. I have here attempted to supply a systematic and historically informed account of these arguments on one side of the traditional divide between “progressives” and “conservatives”—and have then added, much more briefly, a similar account for the other side. As compared to my original aim of exposing the simplicities of reactionary rhetoric alone, I end up with a more even-handed contribution—one that could ultimately serve a more ambitious purpose.
Unquote.
Hence, to be a reactionary, consider dividing the world into tribes all out to take advantage of each other (your tribe being the best) and using the same arguments over and over again: doing something won’t work, it will backfire and it will undo what’s already been done.
What Is Neoliberalism? It’s Market Fundamentalism
Neoliberalism has had a titanic effect on the world, but it’s the worst-named political-economic doctrine there is. Robert Kuttner explains neoliberalism at length below (you can read the even longer original for free if you register at the New York Review of Books):
Beginning with the presidency of Jimmy Carter, a succession of Democratic presidents joined Republicans in turning away from the New Deal model of regulated capitalism toward what has come to be known as “neoliberalism”. The neoliberal credo claims that markets work efficiently and that government attempts to constrain them via regulation and public spending invariably fail, backfire, or are corrupted by politics. As public policy, neoliberalism has relied on deregulation, privatization, weakened trade unions, less progressive taxation, and new trade rules to reduce the capacity of national governments to manage capitalism. These shifts have resulted in widening inequality, diminished economic security, and reduced confidence in the ability of government to aid its citizens.
The Republican embrace of this doctrine is hardly surprising. Given the lessons learned about the necessity of government interventions following the 1929 stock market collapse and the success of the Roosevelt administration as a model for the Democratic Party, the allure of neoliberalism to many Democrats is a puzzle worth exploring.
The term “neoliberalism” itself is confusing, because for at least a century “liberalism” in the United States has meant moderate left, not free-market right.
Neoliberalism in its current economic sense draws on the older meaning of “liberalism”, which is still common in Europe and which holds that free markets are the counterpart of a free and democratic society. That was the claim of classical liberals like Adam Smith and Thomas Jefferson.
Only in the twentieth century, after the excesses of robber-baron capitalism, did modern liberals begin supporting extensive government intervention—the use of “Hamiltonian means” to carry out “Jeffersonian ends,” in the 1909 formulation of Herbert Croly, one of the founders of The New Republic.
This view defined the ideology of both presidents Roosevelt and was reinforced by the economics of John Maynard Keynes. In Britain, the counterpart in the same era was the “radical liberalism” of social reform put forth by the Liberal prime minister David Lloyd George.
The term “neoliberalism also gets muddled because some on the left use it as an all-purpose put-down of conservatism—to the point where one might wonder whether it is just an annoying buzzword. But neoliberalism does have a precise and useful meaning, as a reversion to the verities of classical economics, with government as guardian of unregulated markets.
In his new book, The Rise and Fall of the Neoliberal Order, Gary Gerstle, an American historian, … argues that neoliberalism needs to be understood as a “political order,” which he defines as an era in which a certain set of ideas and policies have become politically hegemonic. “A key attribute of a political order is the ability of its ideologically dominant party to bend the opposition party to its will,” he writes. “Thus, the Republican Party of Dwight D. Eisenhower acquiesced to the core principles of the New Deal order,” just as “the Democratic Party of Bill Clinton accepted the central principles of the neoliberal order in the 1990s.” Gerstle’s lens helps us appreciate the self-reinforcing power of neoliberalism. As government became a less dependable source of economic security, people were made to feel that they were on their own, thus internalizing an individualist rather than collectivist view of citizen and society.
What differentiates neoliberalism from the older ideal of laissez-faire is the recognition that a free market will not reemerge if the government simply gets out of the way. The neoliberal perspective, as first articulated in the 1930s by the Austrian economist Friedrich Hayek and by Henry Simons of the University of Chicago, holds that if we want entrepreneurs, financiers, and ordinary citizens to be liberated from state regulation, strong government rules must protect the market from the state. Milton Friedman, in a 1951 essay titled “Neo-Liberalism and Its Prospects,” agreed that this project went well beyond laissez-faire. Gerstle writes, “This strategy was built on a paradox: namely, that government intervention was necessary to free individuals from the encroachments of government.” The historian Quinn Slobodian, in his authoritative intellectual history of neoliberalism, Globalists (2018), goes further: “The neoliberal project was focused on designing institutions—not to liberate markets but to encase them, to inoculate capitalism against the threat of democracy.”
Leftist theorists had long appreciated the role of the state in defining the market. As Karl Polanyi famously wrote, relishing the paradox, “laissez-faire was planned.” And indeed it was. To function at all, even “free” markets require extensive rules defining property itself, the terms of credit and debt, contracts, corporations, bankruptcy, rights and obligations of labor, and so on. The difference between the New Deal or social-democratic view of markets and the neoliberal ideal is that progressives want the government’s rules to act as democratic counterweights to the abuses of capitalism, while neoliberals want them to protect market freedoms. But both accept that capitalism requires rules.
As a dissenting remnant of pre-Keynesian economics, neoliberalism languished until the New Deal model faltered in the 1970s with the improbable combination of inflation and stagnation [“stagflation”]. Classical economic liberals like Friedman, who had been politically marginal, got a fresh hearing. Carter, never much of a Roosevelt liberal and facing political fallout from stagflation, hoped that deregulation and market competition might restrain prices. Reduced government intervention was congenial to the business elites who were again ascendant during the Reagan presidency. Neoliberalism became the ideological underpinning of a relentless turning away from a managed form of capitalism.
Gerstle explains how the cultural left also found the libertarian and antibureaucratic aspects of neoliberalism appealing, weakening the New Deal order and its political coalition in yet another way. In the culture wars of the 1960s, the New Left rejected corporate cold war liberalism and unresponsive big government in favor of a wished-for “participatory democracy.” Some of this entailed challenging public institutions. “Both left and right … shared a deep conviction,” Gerstle writes, that the bureaucratized system “was suffocating the human spirit.” A few years later, Ralph Nader became convinced that several regulatory agencies had become hopelessly captured by the industries that they regulated and helped persuade Carter that the remedy was deregulation.
Despite neoliberals’ embrace of economic liberties, they can be cavalier about political liberties. As theorists such as Isaiah Berlin appreciated, people depend on positive as well as negative rights. The freedom to get an education or receive medical care regardless of one’s income exists in the realm of citizenship. These are freedoms that markets don’t provide and that proponents of neoliberalism ignore….
Neoliberalism not only protects the market from the regulatory state; more radically, it expands market principles to realms thought to be partially social. Whereas Polanyi, for instance, warned about the tendency of a market society to relentlessly “commodify” social relations, neoliberal theorists embrace this as a virtue, arguing that market measures can be efficiently applied to value everything from human life to the environment.
In the neoliberal view, labor is better understood as “human capital,” a concept associated with Friedman’s University of Chicago colleague Gary Becker. According to Becker, markets pay workers precisely what they deserve, even though in some cases wages are insufficient to sustain a decent life. Conversely, even rapacious billionaires merit their earnings, by definition, because markets are presumed perfectly efficient when protected from government interference.
In the absence of counterweights such as government regulation and strong unions, these dynamics become more intense over time. Since labor is just another commodity, production can be offshored to countries where it is cheapest. More recently, with computer-aided innovations such as ride-sharing platforms like Uber, delivery services such as Instacart, and odd-jobs bidding sites like TaskRabbit, workers compete directly against one another as vendors in an open marketplace while being monitored minute by minute for efficiency. This was the sort of pure “spot market” in labor celebrated by Friedman and abhorred by Karl Marx.
Corporations, though creations of the democratic state, are said by neoliberal theorists to have no reciprocal responsibility to communities or employees, only to shareholders. Public education is not a public good but another marketplace with mechanisms such as vouchers, which give families money toward tuition at the school of their choice. In health care, cost disciplines are deemed to operate best with the use of market incentives and for-profit vendors. Retirement income is better served by private accounts rather than by public social security. Environmental goals are to be achieved with marketlike measures, such as auctioning the right to pollute, not “command and control” regulation. Taxation rates should be low and consistent across all income levels, rather than redistributive. Antitrust enforcement is gratuitous and even perverse, because markets police themselves through supply and demand.
Government’s role should be largely reduced to maintaining physical security and protecting markets from state interference—the “night-watchman state.”
This has indeed been the dominant set of beliefs behind the policies of the past four decades. Was it a success or a failure? That depends on who you are. For economic elites and the Republican Party, it has been a splendid success. For the Democratic Party, the neoliberal order has been a catastrophe, eviscerating the core claim of progressives since FDR that government can serve the common people. Neoliberalism has thus been both antidemocratic and anti-Democratic.
As economic policy, neoliberalism largely failed to improve economic performance. Growth rates were far higher between the 1940s and early 1970s, when the economy was governed by principles of managed capitalism. However, neoliberal policies did drastically increase income inequality, with virtually all economic growth benefiting the top few percent, while earnings and job security for most people stagnated or declined.
With concentrated wealth came concentrated political power to promote even more neoliberalism, as countervailing institutions such as labor unions were weakened and direct public programs like Medicare were partly privatized.
Notwithstanding the ubiquity of computers during the neoliberal era, productivity growth has been no better than it was in the postwar period. Health insurance became more costly and less reliable as both insurance companies and hospitals were increasingly transformed into for-profit institutions, avoiding unprofitable patients. Retirement security was weakened, as guaranteed pensions were shed by corporations in favor of marketized 401(k) accounts that shifted all the risk and most of the cost to workers. The deregulation of financial markets led to innovations, but they mainly served speculation by insiders and resulted in the financial collapse of 2008….
Why, then, did Democratic presidents embrace an economic credo that annihilated their own public philosophy and its appeal to the electorate? As Gerstle recounts, it was Bill Clinton who turned the Democrats to full-on neoliberalism. Clinton, who had been attracted to the New Left in his youth, began as more of an economic progressive, espousing New Deal–scale programs such as universal health insurance. The early Clinton presidency was a tug-of-war between more left-wing advisers … and free-market conservatives…
But Clinton was unable to get major progressive legislation through Congress, and Republicans became the congressional majority after 1994. A centerpiece of Clinton’s early program was NAFTA, a “free trade” initiative…. Clinton also made common cause with Republicans in Congress to “end welfare as we know it,” repealing the New Deal’s Aid to Families with Dependent Children program in favor of a stingier and more punitive alternative….. Budget balance, a core neoliberal principle, became an article of faith for Clinton….Federal spending [was reduced] to its lowest share of GDP in decades.
Gerstle characterizes these shifts as mainly opportunistic, and he’s not wrong. Neoliberalism also allowed Democrats to compete with Republicans for business support and campaign money. By the end of his two terms, Clinton … had sponsored more financial deregulation than Reagan or Bush, allowing the growth in speculative credit derivatives and subprime mortgages that set the economy up for a crash. Clinton also made budget balance the centerpiece of his economic program, at the expense of social spending and needed fiscal stimulus. Obama then pursued deficit reduction instead of economic recovery in 2010, when unemployment was still far too high….. As Gerstle observes, Obama was “a captive of the moment…. Obama would also prove captive to his own inexperience and resulting caution”….
The book’s lack of attention to globalization as both emblem and vector of neoliberalism [is a problem]…. The era between Roosevelt and Reagan was one in which capitalism was substantially national. This was a deliberate legacy of the Bretton Woods system, which was established in 1944 and provided for fixed exchange rates and controls on the movement of private capital. Those rules made it more feasible to regulate capitalism …because capitalists could not do an end run around the nation-state… Governments could pursue full employment without pressure from financial markets to pursue austerity—the favorite neoliberal remedy for loss of investor confidence….
In the 1980s and 1990s, … “hyper-globalization” became an important neoliberal instrument for weakening the nation-state in favor of a global market that would be much more difficult to control..Many forms of financial regulation were defined as improper barriers to free trade….
With the Biden presidency, we have seen a welcome turning away from neoliberal ideas more generally. His administration has sought to move back to something closer to the New Deal, with greater public investment, more regulation, progressive taxation, skepticism about free trade, and increased support for labor unions. But unlike FDR and LBJ, Biden does not have a working legislative majority. [There are other] obstacles to Biden’s success: the climate calamity, racial divisions that the right deftly exploits, the lingering political power of liberated finance, the continuing appeal of T____ism, and a gridlocked Congress.
Gerstle’s title refers to the “fall” of neoliberalism. But … that characterization may be premature. Neoliberalism has indeed been discredited, as both theory and practice…. Yet because of the residual power of financial elites and their intellectual allies, the appeal of market fundamentalism is far from dead.
This political moment is not necessarily a turning point. It could be an inconclusive stalemate that will produce even more mass disaffection from democratic government and politics (and from the Democratic Party), along with more support for autocrats. As the Italian Marxist Antonio Gramsci wrote of an earlier period, “The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.”
The Right To Peacefully Assemble Is Under Attack
The Supreme Court Five may deny that Americans have a right to privacy, but until they rule otherwise, the First Amendment guarantees the right to peacefully assemble. Except that peacefully assembling isn’t what it used to be. Right-wing violence and threats of violence are becoming common in our civic life. Andy Campbell is the author of a forthcoming book about one of the groups that led the January 6th insurrection He writes about the ways protesters are now being attacked and threatened by right-wing extremists:
On June 24, mere hours after the Supreme Court reversed Roe v. Wade and upended abortion rights in America, a truck driver sized up a group of protesters crossing the street in Cedar Rapids, Iowa, and put his foot on the gas.
The victims — all of them women — were among the last few people in a group of about 100 trying to cross a busy downtown intersection safely via the crosswalk. They described the attack as a slow-motion horror show: A visibly irritated driver maneuvered his truck around the car in front of him and then beelined it through the intersection, directly toward the protesters.
He slowed down as his bumper met with the outstretched arms of the women still in the crosswalk. But he didn’t stop.
“We made eye contact at that point. And I saw hate. Just hate,” said one of the women, who asked to remain anonymous for her safety. She spoke through tears as she continued, “He screamed at me to move, and I remember shouting ‘No,’ and he started driving. And that’s when I knew I was going to get run over.”
The driver — whose identity police haven’t made public — pushed forward, bowling the women over before he left the scene, witnesses said. Several were hospitalized, including one woman who suffered a concussion and another whose ankle had been rolled over.
Multiple high-profile members of the community attended the march and witnessed the attack…. Initially, witnesses thought they might have an open-and-shut case in front of them: They had witness statements from community leaders, footage of the incident from multiple angles, and they all saw the same thing.
But … in 2021, Iowa Republicans passed a bill that effectively eliminated civil liability for drivers who hit protesters in the street, and increased various penalties for protesters. The bill was championed by Gov. Kim Reynolds, whose own SUV driver struck a Black Lives Matter protester in the heat of the 2020 demonstrations (state police blamed the protester). While it remains to be seen how those laws might affect the case in Cedar Rapids, two women who’d been hit by the truck wondered aloud in interviews with HuffPost whether they might face charges instead of the driver….
The sobering reality now coming into focus is that the attack on this community isn’t particularly unique or surprising. Taken alongside recent incidents of political violence across America, the Cedar Rapids attack is an almost insignificant data point on a densely packed timeline.
In fact, vehicular assaults against protesters amount to a crisis in their own right. Incidents have skyrocketed since the summer of 2020, when millions of protesters took the streets to demonstrate against police violence and bigotry following the murder of George Floyd….
Data collected by The Washington Post proved that those protests were overwhelmingly peaceful — no injuries or property damage were reported in more than 96% of events — and yet protesters across the country were met with vitriol, authoritarian crackdowns and physical violence from the [president] and his administration. He called them “vicious dogs” and “thugs,” and deployed federal troops to events, where they attacked protesters and disappeared them in unmarked vans. Fox News, meanwhile, was churning out disinformation and lies surrounding those rallies, using isolated footage and even doctored images to manufacture a false sense that entire American cities had fallen to BLM and antifa.
And the vilification worked. Everyday people really seemed to want to kill protesters: The Boston Globe analyzed 139 cases of vehicles ramming protesters in just 16 months following Floyd’s death, leading to more than 100 injuries and three deaths….
Today, political violence is a regular feature at civic events, and not just at far-right and MAGA rallies. Gun violence is an ever-present threat across the country, and even on the rare day where a mass shooting doesn’t happen, droves of armed demonstrators and militia groups show up to political events to ensure that the specter remains. Meanwhile, far-right street gangs like the Proud Boys are now mobilizing to all manner of community gatherings in service to the right wing’s various grievances.
When the GOP was up in arms about LGBTQ issues, armed Proud Boys rushed drag events, and their fascist cousins in a group called Patriot Front threatened community Pride celebrations. When the right-wing conspiracy theory of the day was that The Walt Disney Co. was grooming children, Proud Boys showed up to Disney events and threatened attendees, calling them “pedophiles.” And when Roe was overturned and liberal demonstrators filled the streets, the Proud Boys and heavily armed members of various militia groups showed up to intimidate the crowds. These incidents are accelerating as election season draws nearer.
This appears to be the new normal in America. Politically charged violence, having gone unchecked for years, is no longer a fear but an expectation for many politically active Americans….
Unquote.
Escalating violence toward protesters is consistent with predictions that America will eventually experience a violent right-wing insurgency. All the signs are pointing that way.
They Have a Point
Every 20 minutes or so, unless I’m asleep, I wonder why millions of otherwise sane people would give Republicans more power in Congress or make T____ or somebody like him president again. I won’t go down the list of reasons why Republicans don’t deserve to be in charge of our government. At the moment, I’m thinking about why so many people prefer them to be.
I believe the predominant reason is that they don’t like how America has been changing. But the change they’re upset about is not how the rich keep getting richer and the rest of us are treading water or falling behind. Otherwise they wouldn’t vote for politicians whose overriding goal is to lessen the “tax burden” on people and corporations that are already doing fine. The problem they see lies elsewhere.
Most of them fear they’re not on top anymore or soon won’t be.
President Lyndon Johnson, who knew politics backwards and forwards, made a relevant point way back in 1960. Bill Moyers, Johnson’s press secretary, recorded the moment:
We were in Tennessee. During the motorcade, he spotted some ugly racial epithets scrawled on signs. Late that night in the hotel, when the local dignitaries had finished the last bottles of bourbon and branch water and departed, he started talking about those signs. “I’ll tell you what’s at the bottom of it,” he said. “If you can convince the lowest white man he’s better than the best colored man, he won’t notice you’re picking his pocket. Hell, give him somebody to look down on, and he’ll empty his pockets for you.”
It’s not all about race, however.
If you could find the typical American who prefers the Republican Party, he would have characteristics like these. In addition to being male, he’d be white, solidly or loosely Christian, heterosexual and nationalistic. He’d be comfortable making fun of people unlike him. He wouldn’t live in a big city or have a 4-year college degree. He might be financially secure or trying to get by on Social Security, but he would fondly look back on a time when someone with his characteristics would automatically feel pretty damn good about himself and his place in the world relative to “lesser” people and “lesser” countries.
Obviously, nobody has to meet all those criteria to happily vote Republican, since millions of women vote that way (many of whom believe a man should be “the head of the family”).
The point is that recent trends have made it less important, less praiseworthy, less powerful, to fit those Republican-friendly criteria. That fact — what those of us on the other side call “progress” — bothers millions of Americans a great deal. The feeling that they’re falling behind millions of people unlike themselves means a politician who acts or talks tough and promises to address their concerns about their perceived loss of status — to somehow reverse that progress — is immediately appealing, even if that politician owns a gold toilet and doesn’t resemble Jesus in any way. He may be despicable and a con man, but he claims to be on their side, and occasionally does something that makes them happy while angering their supposed enemies. That’s enough to get their support.
In light of this, an article at FiveThirtyEight explains “why Democratic appeals to the ‘working class’ are unlikely to work” with Republican voters, even if they’re part of “the working class”:
… The dividing line in the American electorate is not economics; it’s race and culture…. And on this issue, Democrats and Republicans could not be further apart. It’s why Democratic appeals to win back the [white, especially male] working class are unlikely to work…
In the Democratic Party’s 2020 platform, “building a stronger, fairer economy” was the second item listed, after strategies to deal with COVID-19, and it sounded a populist note: that the American economy is tilted toward corporations and the wealthy, and that it’s harder than ever for Americans to move up the economic ladder. “Americans deserve an economy that works for everyone — not just for the wealthy and the well-connected,” their platform reads….
[But] Republicans mainly think of the working class as a cultural and racial identity, and not an economic one. When Democrats … pitch themselves to working-class voters, [it’s] primarily a populist appeal bent on uniting the working class against corporate greed….
This takes it as a given that the long-term trends in economic outcomes, which have affected many Americans, are what T____’s voters are responding to. This line of thinking, though, ignores other changes in American life and politics, such as an increase in global trade, a shift toward knowledge work instead of blue-collar labor … and a more expansive view of rights and equalities for racial, ethnic and gender minorities….
[A Democratic strategist offers this advice:] “The way we get around [ideological polarization] is by talking a lot about progressive goals that are not ideologically polarizing, goals that we share with self-described conservatives and moderates….Even among nonwhite voters, those tend to be economic issues.” But this assumes that voters will forget about the party alignments that are deeply entrenched.
When Democrats lament a bygone era in which they won the working-class vote, they are primarily talking about the New Deal policies of President Franklin D. Roosevelt— a time when the economy was radically shifted toward worker and labor power. But that was also a time when policies meant to favor the working class were specifically designed to help white men. The relative position of many people in the economy — and society at large — has shifted, and if that’s what Republican voters are responding to, messages of economic justices and leveling the playing field for all workers won’t change that.
Unquote.
Yes, they have a point. They’re not automatically on top anymore. That they don’t deserve to be automatically on top hasn’t sunken in.
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