Whereof One Can Speak 🇺🇦

Nothing special, one post at a time since 2012

September Was Much Too Hot — As Predicted

From The Guardian:

Global temperatures soared to a new record in September by a huge margin, stunning scientists and leading one to describe it as “absolutely gobsmackingly bananas”.

The hottest September on record follows the hottest August and hottest July, with the latter being the hottest month ever recorded. The high temperatures have driven heatwaves and wildfires across the world.

September 2023 beat the previous record for that month by 0.5C, the largest jump in temperature ever seen. September was about 1.8C warmer than pre-industrial levels. Datasets from European and Japanese scientists confirm the leap.

The heat is the result of the continuing high levels of carbon dioxide emissions combined with a rapid flip of the planet’s biggest natural climate phenomenon, El Niño. The previous three years saw La Niña conditions in the Pacific Ocean, which lowers global temperature by a few tenths of a degree as more heat is stored in the ocean.

Conditions have now rebounded to an El Niño event, which releases ocean heat and drives up temperatures. It’s all but certain that 2023 will be the hottest on record and 2024 may even exceed that, as the heating impact of El Niño is felt most in the year after it begins.

“September was, in my professional opinion as a climate scientist, absolutely gobsmackingly bananas,” said Zeke Hausfather, at the Berkeley Earth climate data project.

Mika Rantanen, climate researcher at the Finnish Meteorological Institute, said: “I’m still struggling to comprehend how a single year can jump so much compared to previous years.” Prof Ed Hawkins, at the University of Reading, UK, said the heat seen this summer was “extraordinary”.

Samantha Burgess, at the EU’s Copernicus Climate Change Service, said: “The unprecedented temperatures for the time of year observed in September have broken records by an extraordinary amount. 2023 [is] on track to be the warmest year and about 1.4C above pre-industrial average temperatures. Two months out from [the UN climate conference] Cop28, the sense of urgency for ambitious climate action has never been more critical.”

The heat hit record levels within many countries too, including France, Germany, and Poland. The UK saw its joint hottest September on record, the Met Office reported, in data that goes back to 1884.

In Australia, climate scientist and author Joelle Gergis said: “Observations of Australia’s climate in September are shocking. Figures show where maximum temperatures were the highest on record, with many areas 3C to 5C above average. Rainfall deficits are primed for drought. Summer is going to be brutal.”

While human-caused global heating and El Niño are the biggest factors causing the record-breaking temperatures, other factors may be contributing small increases as well, Hausfather said. These include an uptick in the 11-year solar cycle, cuts in sun-blocking sulphur emissions from shipping and industry and a volcanic eruption in Tonga that released a large amount of water vapour, which traps heat.

In August, the Guardian asked 45 leading climate scientists from around the world about the record-breaking temperatures. They said that, despite it certainly feeling as if events had taken an alarming turn, the broad global heating trend seen to date was entirely in line with three decades of scientific predictions.

Increasingly severe weather impacts had also been long signposted by scientists, although the speed and intensity of the reality and the unexpected vulnerability of many populations scared some. The off-the-charts sea temperatures and Antarctic sea ice loss were seen as the most shocking events.

The scientists said that the exceptional events of 2023 could be a normal year in just a decade, unless there is a dramatic increase in climate action. The researchers overwhelmingly pointed to one action as critical: slashing the burning of fossil fuels down to zero.

The Violence Continues

It’s happening now: “An unprecedented attack from Gaza spurs Israeli airstrikes, gun battles. Israeli civilians, soldiers held captive; hundreds feared dead across Gaza, Israel”.

Coincidentally, the next article I read in The New York Review of Books (probably behind a paywall) was “Heading Toward a Second Nakba”. (According to the United Nations, “the Nakba, which means “catastrophe” in Arabic, refers to the mass displacement and dispossession of Palestinians during the 1948 Arab-Israeli war. Before the Nakba, Palestine was a multi-ethnic and multi-cultural society”.) 

The article, published last month, provides some of the context for today’s violence. Here are excerpts:

In effect, the second Nakba is already underway.

It is happening slowly, piece by piece, and largely under the radar. Here’s an example. The beautiful village of Ein Samiya, not far from Ramallah, was for years subject to continuous settler harassment. First the Civil Administration issued a demolition order for the village school—by far the most impressive and important building there. An array of European sponsors had supplied the funds to build it. The villagers went to court, and on August 10, 2022, the Jerusalem District Court decreed, unsurprisingly, that the school could indeed be demolished. In January the High Court of Justice put a freeze on executing this ruling; but on August 17, 2023, the army destroyed the school.

Meanwhile, over recent months, attacks by settlers intensified. They frequently invaded the village, beat and stoned its residents, and brought their own sheep into the Palestinians’ fields, thereby destroying the growing crops—in short, they routinely terrorized their Palestinian neighbors. The army and police, as usual, did nothing to stop any of this. What finally broke the villagers’ spirit came after a night when armed settlers came into the village, supposedly looking for sheep that they claimed had been stolen. They couldn’t find any. The next morning, one of the villagers took his flock out to graze. A policeman turned up, arrested him, announced that the entire flock—thirty-seven sheep—had been stolen, and handed it over to the settlers. Meanwhile, settlers blocked the access roads to the village and stoned Palestinians trying to reach their homes. This went on for five consecutive days.

I was there on May 24, 2023.

I saw the last Palestinian trucks leaving with the few possessions the villagers could salvage. The entire village—twenty-seven extended families, over two hundred people—evacuated their homes… I’ve seen rather a lot of heartbreaking scenes in the Palestinian territories over the years, but the flight from Ein Samiya was one of the hardest to watch. It goes without saying that the villagers’ lands have now been appropriated by the settlers, with the collusion of the army, the police, the courts, and, not least, the government.

The fate of Ein Samiya is shared by many other Palestinian sites. In the South Hebron Hills, thirteen villages are in imminent danger of expulsion, with the backing of the High Court of Justice; the excuse is that they are located within an arbitrarily imposed training zone for the army. Al-Khan al-Ahmar, slightly east of Jerusalem, was on the verge of being destroyed—the army bulldozers had already begun their work—when the International Criminal Court in The Hague declared that a war crime was being committed. That stopped the destruction for the moment, though government ministers have been demanding that the army finish the job. The village of Ras al-Tin, not far from Ein Samiya, was emptied of most of its inhabitants after savage acts by the army. (Among other things, soldiers emptied and confiscated the large water tanks that made life sustainable in the stony desert hills.) Denying water to Palestinian shepherds in the Jordan Valley, where temperatures in summer can pass 120 degrees Fahrenheit, is a standard tactic employed by the army…. These are random names from a longer list.

In Nathan Thrall’s words, a “hidden universe of suffering” touches “nearly every Palestinian home.” There is no way to justify any of it, unless one thinks that ensuring eternal Jewish supremacy over all of Palestine, and with it an Israeli version of apartheid, is a worthy objective. The moral foundation of the State of Israel has been severely compromised, perhaps beyond repair, and exchanged for the horrific reality of the occupation, which is further entrenched with each passing hour.

To perpetuate that reality is, to no small extent, the real rationale of the antidemocratic legislation limiting the power of the Supreme Court that the Netanyahu government pushed through the Knesset on July 24, despite weeks of huge demonstrations against it. Right-wing fanatics think, with some reason, that the Supreme Court is the last remaining obstacle to the annexation of the territories (although its record on Palestinian matters is far from good). Hence the attempt to undermine the court, indeed to sabotage the state’s entire legal system and thus to give the government almost unlimited power to do whatever it pleases. In the face of overwhelming opposition to this move from critical sectors of Israeli society … and from abroad, the legislation abolishes the so-called reasonableness clause, which gave the Supreme Court the authority to overrule government decisions on grounds that they are patently unreasonable—for example, when the prime minister appoints to a ministerial position a politician repeatedly convicted for taking bribes (this is not a theoretical example).

The Supreme Court will pronounce on the legality of the new law; major figures in the government, including the Speaker of the Knesset, have announced in advance that they will not honor the court’s decision if it invalidates the law, and Netanyahu has more than hinted that he, too, will defy the court. Israel is in the throes of a constitutional crisis (in the absence of a constitution), and the threat to democracy, coming from the government and the slim right-wing majority in the Knesset, is without precedent in the country’s history.

For [those Palestinians] who have suffered unthinkable losses, there will be no release from pain. As long as the occupation continues on its self-destructive course, there will be many more innocent victims… It is obvious, though many refuse to see it, that the only way Israel can survive in the long run is to come to terms with the Palestinian national movement—that is, to make peace, an honest and generous peace.

I am certain that some form of mutual accord is still possible, though I may not live to see it. Palestine is in disarray, after decades of Israeli occupation and the deliberate erosion of Palestinian civil society and institutions by Israel; but there are still serious Palestinian partners for peace, including some whom many of us have known…. On the grassroots level, in the villages, most Palestinians want what most Israelis want—a livable life, without war. They also rightly want, and some day will certainly achieve, equality and an end to the current regime of discrimination, oppression, and constant threat. As my shepherd friend Jamal likes to say, “We were born to live in peace with one another. We think that hell lies somewhere beneath the earth, and heaven lies above us. But in fact people create their own hell on earth, when paradise, right here, could be ours.”

Unquote.

The author is David Shulman, Professor Emeritus at the Hebrew University of Jerusalem. He was awarded the Israel Prize for Religious Studies in 2016. He is a longtime activist in Ta’ayush, the Arab-Jewish Partnership, in the occupied Palestinian territories.

An Enduring Question: What Do They See In Him?

There are answers, of course. He gives them license to be their worst selves. They actually believe he can turn back the clock to an era they’d find more comfortable. He attacks and angers their perceived enemies. He promises tax cuts (for people who don’t need them) and less government regulation (for businesses that do). Against all evidence, they think he’d do a better job on the economy than a Democrat and make other countries respect us more.

One answer that doesn’t get enough attention, perhaps because it’s especially hard to believe, is offered by New York Times columnist David French:

The more I consider the challenge posed by Christian nationalism, the more I think most observers and critics are paying too much attention to the wrong group of Christian nationalists. We mainly think of Christian nationalism as a theology or at least as a philosophy. In reality, the Christian nationalist movement that actually matters is rooted in emotion and ostensibly divine revelation, and it’s that emotional and spiritual movement that so stubbornly clings to [T]…

We should not forget the astounding finding of a HarrisX poll for The Deseret News, showing that more Republicans see [T] as a “person of faith” than see openly religious figures like Mitt Romney, Tim Scott and Mike Pence, [his] own (very evangelical) vice president, that way. It’s an utterly inexplicable result, until you understand the nature of the connection between so many Christian voters and [him]….

Arguments … are helpless in the face of prophecies, like the declarations from Christian “apostles” that [T] is God’s appointed leader, destined to save the nation from destruction. Sometimes there’s no need for a prophet to deliver the message. Instead, Christians will claim that the Holy Spirit spoke to them directly. As one longtime friend told me, “David, I was with you on opposing [T] until the Holy Spirit told me that God had appointed him to lead.”

Several weeks ago, I wrote about the “rage and joy” of MAGA America. Outsiders see the rage and hatred directed at them and miss that a key part of [T’s] appeal is the joy and fellowship that [his] supporters feel with each other. But there’s one last element that cements that bond with [T]: faith, including a burning sense of certainty that by supporting him, they are instruments of God’s divine plan.

For this reason, I’ve started answering questions about Christian nationalism by saying it’s not serious, but it’s very dangerous. It’s not a serious position to argue that this diverse, secularizing country will shed liberal democracy for Catholic or Protestant religious rule. But it’s exceedingly dangerous and destabilizing when millions of citizens believe that the fate of the church is bound up in the person they believe is the once and future president of the United States.

That’s why the … fever won’t break. That’s why even the most biblically based arguments against [him] fall on deaf ears. That’s why the very act of Christian opposition to [T] is often seen as a grave betrayal of Christ himself. In 2024, this nation will wrestle with Christian nationalism once again, but it won’t be the nationalism of ideas. It will be a nationalism rooted more in emotion and mysticism than theology. The fever may not break until the “prophecies” change, and that is a factor that is entirely out of our control.

On a brighter note, there is a certain factor that is under our control. Kate Cohen, a columnist for The Washington Post, explains. I recommend the whole article, “America Doesn’t Need More God. It Needs More Atheists”. Here are excerpts:

Studies have shown that many, many Americans don’t trust atheists. They don’t want to vote for atheists, and they don’t want their children to marry atheists. Researchers have found that even atheists presume serial killers are more likely to be atheist than not.

Given all this, it’s not hard to see why atheists often prefer to keep quiet about it. Why I kept quiet. I wanted to be liked!

But when I had children — when it hit me that I was responsible for teaching my children everything — I wanted, above all, to tell them the truth….

We need Americans who demand — as atheists do — that truth claims be tethered to fact. We need Americans who understand — as atheists do — that the future of the world is in our hands. And in this particular political moment, we need Americans to stand up to Christian nationalists who are using their growing political and judicial power to take away our rights. Atheists can do that.

Fortunately, there are a lot of atheists in the United States — probably far more than you think….

Do you know what some of those atheists call themselves? Catholics. And Protestants, Jews, Muslims and Buddhists. General Social Survey data back this up: Among religious Americans, only 64 percent are certain about the existence of God. Hidden atheists can be found not just among the “nones,” as they’re called — the religiously unaffiliated — but also in America’s churches, mosques and synagogues.

“If you added up all the nominal Christians, Jews, Muslims, Hindus, Buddhists, etc. — those who are religious in name only,” Harvard humanist chaplain Greg M. Epstein writes in “Good Without God,”“you really might get the largest denomination in the world”….

Atheists can do one thing about the country’s drift into theocracy that our religious neighbors won’t: We can tell people we don’t believe in God. The more people who do that, the more we normalize atheism in America, the easier it will be — for both politicians and the general public — to usher religion back out of our laws.

Okay, but should you say you’re an atheist even if you believe in “God” as the power of nature or something like that?

Yes. It does no one any favors — not the country, not your neighbors — to say you believe in God metaphorically when there are plenty of people out there who literally believe that God is looking down from heaven deciding which of us to cast into hell.

In fact, when certain believers wield enough political power to turn their God’s presumed preferences into law, I would say it’s dangerous to claim you believe in “God” when what you actually believe in is awe or wonder. (Your “God is love” only lends validity and power to their “God hates gays.”)

So ask yourself: Do I think a supernatural being is in charge of the universe?

If you answer “no,” you’re an atheist….

Consider that your honesty will allow others to be honest, and that your reticence encourages others to keep quiet. Consider that the longer everyone keeps quiet, the longer religion has political and cultural license to hurt people. Consider that the United States — to survive as a secular democracy — needs you now more than ever.

Sure, I can say I’m technically an agnostic since nobody can really know if a god or gods exist. Isn’t an atheist someone who explicitly believes there is no god? Merriam-Webster disagrees. According to the experts, an atheist is “a person who does not believe in the existence of a god or any gods”. Not believing makes me a non-believer. If “atheist” is good enough for Merriam-Webster, it’s good enough for me.

The Tyranny of the Minority

The authors of How Democracies Die have a new book coming out called Tyranny of the Minority. Zack Beauchamp of Vox has a review that’s worth reading in full. These are selections:

In The Odyssey, Odysseus and his crew are forced to navigate a strait bounded by two equally dangerous obstacles: Scylla, a six-headed sea serpent, and Charybdis, an underwater horror that sucks down ships through a massive whirlpool. Judging Charybdis to be a greater danger to the crew as a whole, Odysseus orders his crew to try and pass through on Scylla’s side. They make it, but six sailors are eaten in the crossing.

In their new book Tyranny of the Minority, Harvard political scientists Steven Levitsky and Daniel Ziblatt — the authors of How Democracies Die â€” argue America’s founders faced an analogous problem: navigating between two types of dictatorship that threatened to devour the new country.

The founders, per Levitsky and Ziblatt, were myopically focused on one of them: the fear of a majority-backed demagogue seizing power. As a result, they made it exceptionally difficult to pass new laws and amend the constitution. But the founders, the pair argues, lost sight of a potentially more dangerous monster on the other side of the strait: a determined minority abusing this system to impose its will on the democratic majority.

“By steering the republic so sharply away from the Scylla of majority tyranny, America’s founders left it vulnerable to the Charybdis of minority rule,” they write.

This is not a hypothetical fear. According to Levitsky and Ziblatt, today’s America is currently being sucked down the anti-democratic whirlpool.

The Republican Party, they argue, has become an anti-democratic institution, its traditional leadership cowed by Trump and a racially reactionary base. As such, it is increasingly willing to twist legal tools designed to check oppressive majorities into tools for imposing its policy preferences on an unwilling majority. The best way out of this dilemma, in their view, is radical legal constitutional reform that brings the American system more in line with other advanced democracies.

Tyranny of the Minority is an exceptionally persuasive book. I think it is almost inarguably correct about both the nature of the modern Republican Party and the ways in which it exploits America’s rickety Constitution to subvert its democracy.  I come to some similar conclusions in my own forthcoming book on democracy, The Reactionary Spirit ….

In the US, Levitsky and Ziblatt see a democracy made vulnerable by its own Constitution.

The Constitution’s framers were the first to take Enlightenment ideas about freedom and translate them to an actual political system. The only historical democratic experiences they looked at were from antiquity, in places like Athens and Rome. Classical sources repeatedly chronicled threats to democracy, even outright collapse, emanating from mob rule.

Though the founders knew that democracy was at heart about majority rule, they took the Greco-Roman experience seriously and designed a system where majorities were severely constrained. The tripartite separation of powers, bicameral legislature, indirect election of the president and senators, lifetime Supreme Court tenure, the laborious process for amending the Constitution: all of these were built, in whole or in part, as limitations on the ability of majorities to impose their will on minorities.

Some American counter-majoritarian institutions emerged not from well-intentioned design but political necessity. Leading founders like James Madison bitterly resented the basic structure of the Senate, where each state gets two seats regardless of size; Alexander Hamilton called it “preposterous” during a constitutional convention debate. It was included purely to mollify small states like Delaware and Rhode Island, who were refusing to join the Union absent sufficient protections for their interests.

Over time, the US shed some of these minoritarian trappings — senators are now directly elected, thanks to the 17th Amendment — but deepened others. In 1803’s Marbury v. Madison, the Supreme Court gave itself expansive power to strike down legislation that was not explicitly granted in the Constitution. More recently, the filibuster emerged as a de facto 60-vote requirement for passing legislation in the Senate — a practice similar to the supermajority vote that the founders explicitly rejected early on.

Levitsky and Ziblatt show that almost every other peer democracy went in the opposite direction.

The United States is “the only presidential democracy in the world in which the president is elected via an Electoral College,” “one of the few remaining democracies that retains a bicameral legislature with a powerful upper chamber,” and “the only democracy in the world with lifetime tenure for Supreme Court justices.” Moreover, they note, “the U.S. Constitution is the hardest in the world to change” — making it extremely difficult for reformers to do anything about America’s minority-empowering institutions.

These institutions allow the Republican Party to rule despite being a distinctly minority faction — one that holds extreme positions on issues like taxes and abortion, and has lost the popular vote in seven out of the last eight presidential elections.

So long as the party retains appeal among a hard core of racially resentful supporters, efficiently distributed around the country to take advantage of the Senate and Electoral College’s biases, it can remain nationally competitive. The right’s control over the Supreme Court will likely last decades, thanks to lifetime tenure, allowing it to remake American policy and institutions with impunity. The GOP’s disproportionate national power enables its cadres at the state and local level to pursue explicitly undemocratic policies for holding power, like felon disenfranchisement and extreme gerrymandering, without fear of federal intervention.

Hence the titular “tyranny of the minority”: The Republican Party, having broken with its core commitment to democracy, has now embraced a peculiarly American strategy for taking and wielding power undemocratically.

“America’s countermajoritarian institutions can manufacture authoritarian minorities into governing majorities,” they write. “Far from checking authoritarian power, our institutions have begun to augment it.”

Levitsky and Ziblatt are absolutely right that its outdated constitution makes it easier for the GOP to travel down an authoritarian path.

But “easier” doesn’t mean “necessary.” While Levitsky and Ziblatt ultimately take an institutions-first approach, seeing their reform as our way out of America’s crisis, I take a more society-first view: that America’s problems are primarily the result of deep social fissures exacerbated by outdated and poorly designed institutions. Even if the United States had a more authentically democratic institution, we’d still be riven by divides over race and identity that have unerringly produced the worst political conflicts in the country’s history.

It follows from this that institutional reforms are not enough: In addition to policies for political reform, we also need to think about ways to reduce the social demand for extreme politics. More bluntly: If widespread hostility to social change enables the Republicans’ far-right authoritarian lurch, we need to figure out ways to shift Americans’ beliefs in a more egalitarian direction.

But such a proposal should be considered in addition to Levitsky and Ziblatt’s proposals, not in replacement of them …

Unquote.

Fundamental changes to the Constitution are unlikely, but the success of Democrats in recent special elections justifies some optimism regarding 2024. The Republican tendency to overreach (e.g. by trying to legislate forced birth) is also a positive factor.

Today’s oldest voters are more conservative than the Baby Boomers who will soon replace them. Young voters are more motivated than they’ve been in years. There may come a time when there are enough sensible Democratic senators to change the Senate’s various anti-democratic procedures. Two more Democrats on the Supreme Court would make it a very different institution (the two oldest Supreme Court justices, Thomas and Alito, are especially evil Republicans).

But our antiquated Constituion is a major stumbling block. So is the corporate news media:

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You Are Not the Only One Who Feels This Way

Perhaps it’s presumptuous of me to assume you have this feeling. I sure do. So does David Roberts, as he explains: 

Contemplating the latest [Orange Menace] revelations, the chaos in the US House, the bullshit hearings, the servicing of Putin … it just makes me feel genuinely crazy that anyone is voting for a Republican for anything. I barely even know how to argue. I just wanna say: LOOK AROUND.

Look at this motley collection of dimwits, apparatchiks, back-biters, liars, grifters, and narcissists. You want to be on their side? You want them in charge? I’ll never understand it. It’s crazy-making trying to pretend there’s some normal political dispute happening here.

To be a normie, news-following Democrat is basically to feel gaslit all the time, all day every day. I know pundits are supposed to affect this world-weary, seen-it-all attitude — actually having feelings is unforgivably naive — but some days it just all gets to me.

Like, we find out that [the Menace] is repulsed at the sight of a wounded soldier and instructs a general to hide the soldier away. That … should be it, right? Discussion over. Horrible person. No place in public life. Obviously. Wait. What? You say we’re just gonna roll on?!

You say House Republicans are mounting an impeachment based on nothing, purely out of revenge? OK, well, that’s that. Clearly wildly irresponsible people with no business being near the levers of power. Surely will be universally denounced. Wait. What? We’re just rolling on?

Hearings full of demonstrable lies, slandering longstanding public servants? Hostage-taking that could destroy the economy, with no coherent demands? Open corruption on the Supreme Court? Senators voting against impeachment out of fear for their safety? Just roll on.

It does something to a person, being forced to pretend that this is normal, just something else to scratch our chins about and debate on the morning shows. Just one more thing to slipstream into a both-sides template. The cognitive dissonance is corrosive.

Unquote.

While I’m here, amid all the right-wing anti-immigrant hysteria, this news might have been widely reported, but wasn’t (I wasn’t able to find the actual Census report it’s based on, but I doubt the libertarian Cato Institute made up the numbers).

  • the number of immigrants in 2022 was nearly 2 million immigrants lower than the Census Bureau’s 2017 projection for 2022;
  • over the last decade, the United States has seen the slowest growth in the immigrant share of the U.S. population since the 1960s;
  • the immigrant share is growing slowly, even while the United States faces the lowest total population growth in its history.