Patricia Churchland is a well-known professor of philosophy. She is married to another well-known professor of philosophy, Paul Churchland. The Churchlands were profiled in The New Yorker in 2014 in an article called “Two Heads: A Marriage Devoted to the Mind-Body Problem”. They are both associated with a philosophical view known as “eliminative materialism”. Very briefly, it’s the idea that we are mammals, but with especially complex mammalian brains. and that understanding the brain is all we need in order to understand the mind. In fact, once we understand the brain sufficiently well, we (or scientists anyway) will be able to stop using (eliminate) common mental terms like “belief” and “desire” and “intention”, since those terms won’t correspond very well to what actually goes on in the brain.

So when I began reading Touching a Nerve, I expected to learn more about their distinctive philosophical position. Instead, Prof. Churchland describes the latest results in neuroscience and explains what scientists believe goes on in the brain when we live our daily lives, i.e. when we walk around, look at things, think about things, go to sleep, dream or suffer from illnesses like epilepsy and somnambulism. She admits that we still don’t understand a lot about the brain, but points out that neuroscience is a relatively new discipline and that it’s made a great deal of progress. I especially enjoyed her discussion of what happens in the brain that apparently allows us to be conscious in general (not asleep and not in a coma) vs. what happens when we are conscious of something in particular (like a particular sound), and her reflections on reductionism and scientism, two terms often used as pejoratives but that sound very sensible coming from her.

The closest she comes to mentioning eliminative materialism is in the following passage, when she seems to agree (contrary to my expectations given what I knew about the Churchlands) that common mental terms won’t ever wither away:

If, as seems increasingly likely, dreaming, learning, remembering, and being consciously aware are activities of the physical brain, it does not follow that they are not real. Rather, the point is that their reality depends on a neural reality… Nervous systems have many levels of organization, from molecules to the whole brain, and research on all levels contributes to our wider and deeper understanding [263].

I should also mention that the professor shares a number of stories from her childhood, growing up on a farm in Canada, that relate to the subject of the book. She also has an enjoyable style, mixing in expressions you might not expect in a book like this. For example, she says that reporting scientific discoveries “in a way that is both accurate and understandable” in the news media “takes a highly knowledgeable journalist who has the writing talent to put the hay down where the goats can get it” [256].

Here is how the book ends [266]:

Bertrand Russell, philosopher and mathematician, has the last word:

“Even if the open windows of science at first make us shiver after the cozy indoor warmth of traditional humanizing myths, in the end the fresh air brings vigor, and the great spaces have a splendor of their own.”

Rock on, Bertie.